Contemporary Art Movement [2] Choi Chul-joo's contemporary abstract art movement is that the abstract meaning of 'morning glory,' 'Bamboo Forest,' and 'Pond,' which are the backgrounds of desire, decorates the structure of desire with the color of light,

Contemporary Art Movement [2] Choi Chul-joo's contemporary abstract art movement is that the abstract meaning of 'morning glory,' 'Bamboo Forest,' and 'Pond,' which are the backgrounds of desire, decorates the structure of desire with the color of light, which is the reality of conventional universality in which the color of meaning faces the object. The dark empty space contrasts with light in the form of shadows created in the subject's area. Here, color is a single-phase image of desire convention seen through the gaze as a real object. It is a verbal image that symbolizes the background of desire, and it symbolizes the concept of desire with imitated flowers, bamboo, and pond. Here, it is a piece of reality as a meaning of desire symbolized in the real space as a result of the image of desire.

This is a modern abstract art that expresses the absence of the concept of desire that exists in reversible temporality as a phenomenal image and expresses the structure of desire hidden in the shadow of reversible light in the intermediate stage, which represents the existence of various desires beyond the current abstract color and planar structure.: Contemporary artist Louis Choi Chul-joo, Contemporary art work review examples [2] Contemporary Art Critic Louis Choi Chul-joo's Art Critique of Contemporary conceptual painting Artwork & Modern abstract artwork criticism / Contemporary Art Today Conceptual abstract artist Choi Chul-joo's Art Criticism and Example of contemporary art: Contemporary conceptual abstract artist Louis Choi Chul-joo portrays realistic pop art abstractions as desire conceptual abstract art through the series of "Morning glory" / Contemporary artist Louis Choi Chul-joo's realistic abstraction of treacherous conceptual art and abstraction of modern art based on the concept of the desires of others: Contemporary Art Abstract Artist Louis Choi Chul-joo's Thread Painting  'morning glory' From 2020 to 2022 

 

Chul-joo Choi, Media-art; morning glory, Still-image (morning glory-4, -7, -15, -25, -35, -65, -75, -85, -95, -105) 

 

 

 

abstract artist Louis Choi Chuljoo "morning glory", 2020. 

In the process of producing the original media art, which is mechanically reproduced here, the picture format is thread painting. This painting embroidery the volume of light in the process of facing objects and ideally depicts the shadow of objects. It is a linear art that emphasizes "one line" in a new painting process combining oriental embroidery and ink painting. In other words, the image of the line, which was stopped during the process of drawing the media art <morning glory> was drawn with thread and paint. 

 

In Kim Hong-seok's <Open and Closed> art review, art critic Louis Chul-joo Choi said the definition of a thread painting is "a trace of paint and yarn equivalent to the time remaining in the fabric, and it is exposed parts and margins." 

Also, the structure of the shape was called “a form of self-consciousness that embodies what he saw before he realized how to perceive things.” 

and the aesthetic value was called “a form of self-consciousness that embodies what he saw before he realized how to perceive things. The color of the shape reveals a hidden aesthetic value by giving time, not by marking, but by being considered the structure of the discoloured body.” in Thread Painting. 

This is different from the aesthetics of M-Duchamp conceptual art that does not decorate materials. 

 

Thread painting is a form of self-consciousness that has been implemented before realizing how things are perceived. The color of the shape does not indicate the distance of time, but shows the hidden aesthetic value as seen by the faded original formative structure. And beyond the literary character of conceptual art, it raises the formalities as a painting, paints the colors left behind, and ties them together with threads in a new formative structure. 

Construct a shape in which the color of the linear structure exists so that the shape as a knot that hides the color by inserting the structure of the color into the thread so that it can adapt to a particular color.

Therefore, "Thread Painting" is a painting of yarn and paint on a cloth seeking linear aesthetics that denies the excessive literary nature of conceptual art.

 

Qí Báishí's Media-art/  morning glory, Still image(39sec)/ Chul-joo Choi, Media-art: morning glory,

 

Thread Painting; <the morning glory> is an image drawn on a cloth-like material of an object made by custom. <the morning glory> is a method of drawing an image that is reversed from left to right by constructing a shape that looks like an image of the Lacan's objet on a cloth-like material. 

Therefore, his painting is a two-sided painting that does not distinguish the front and the back. To represent an image in terms of practical and cursory features to suit the subject. Here, painting as a object of change in customs is another image that appears to be a object. It disappears as a substance of a subject that is hidden and drawn in small pieces invisible from space. 

A small object shows a space that can actually be reversed through the shape's thought movement. This refers to the meaning of a shape in which, a small object defines a space that can actually be reversible and refers to the meaning of a feature that is obscured by the actual changed movement of the feature. 

 

Chul-joo Choi, morning glory e-002, a hand-painted picture on a computer, 2020

 

It is the color of light and the shape of a material such as cloth, and the inevitability of an impressionable space determines the position of a object. And by stopping the light and the object of the place, it forms a structure of conventional painting. This is a space where you can stay with the inevitability of a stopped structure. Thus, the meaning of the actual structure of the picture where the shape has stopped is formed by the reverse idea movement. Its conscious meaning as a structure is just a small piece of space that finds its place properties of matter. This small piece coexists as a properties of matter in numerous spaces when it is a similar object. The position is inserted into several spaces by the meaning of the thought movement, where one phenomenon and other meanings intersect. This is a thread painting, <the morning glory> which was created by repeating another space as an thought movement in the space of positioning. 

 

<morning glory> painted on a cloth composed of thread

thread painting, in which still images as media art images are drawn according to timeliness by having originality based on image of media art and the shape of process media art, has another originality of the original work. This is because it is a context that is shown on the monitor and is a circle drawn with thread painting each image that has been stopped. It is a formative thread image with the same artistic meaning as painting, showing various exhibition formats.

The timeliness reversible from physicality in the place of exhibition space creates a place as the color of light and is recognized as the color of light in that place.

The space of abstract light can give a glimpse into the structure of a material object, but the place becomes the margin of space in which the subject of the object follows the change of its temporality. The margin is an abstract space, but as the subject of painting is drawn in what it says is the color of reversible light, it creates a place for the object in the margin. This is the object position determined by the inevitability of the symmetrical space so that the painting matches the image of the light of the space against the object. The space of the image tailored to the target is a structure of a painting that creates a separate space that connects the gap in the form of cloth-like material, and draws the color of light by stitching several empty spaces and margins. The image depends on the color and shape determined by the object location. Thus, the color of the image embellishes the reality of conventional universality facing the object with the color of light. The dark space in contrast to the light in this decorated shape is a shadow that was stopped in one place and looked at. Here, as the real object, color is a fragmented figure of the enlightened custom seen as a gaze. 

A painting was made by repeating a picture of the image of a enlightened object, which stopped in a customary place of life, as a color of light, and the color of the reflective margin, which is difficult to distinguish, on a cloth-like material. Color-painted paintings here unravel the existence of reality as the shape of the color when enlightened by custom or found in place. 

 

However, the empty space in the margin cannot reproduce the timeliness, so it seems to be a color that suits the subject of the object. In contrast to the color of light, <the morning glory> which depicts the shape of a cloth-like thread, captures the familiarity of the customs as the inevitability of the past space.

 

Louis, morning glory 2022-c-back, 135X156cm, acrylic and composite materials on cloth, 2022

 

The meaning of a desire object generates meaning as a thought movement that combines and replaces the effects that emerged from the chain of desire languages.

In other words, after creating an image of a desired object <thread painting: morning glory 2022-c-back>, the design is repeated to create a connection structure between the image and the image drawn with another shade of light, revealing the deficiency structure of the desired object, and allowing desire to appear through semantic action instead of not acting as a lack of meaning, that is, resistance to semantic action.

The image formed by the deficiency is the same as what the infant saw in front of the mirror, and the image of the object and the image of the object identified in the imaginary world are identified internally as the same subject, and the subject forms a transformed image of itself. This <morning glory 2022-c-back> is a phenomenal image, and the shadow of the real object and the desire object brightens or disappears in a reversible shade of light in an empty space.

It is an image that is lacking as an object as an image that is satisfied as a child in the image of an object of reality.

By confirming the structure of the phenomenal reality that does not exist in empty space on the back of the object, the reality of the object is an image of reality reflected in the mirror. In other words, the image of the phenomenal reality may be an image of the image of the reality as a metaphor reflected in the mirror or an image that appears as a virtual shade as another image.

 

Therefore, in the concept of desire that Choi Chul-joo refers to, the metaphor does not compare an object, but as one image is replaced with another, the original image becomes the meaning of reality. Like Cézanne, a similar form can be seen after revealing a public form rather than an imitative painting attributes an object to a form.

The place where its meaning is fixed becomes a fixed point where desire and reality intersect as a divided subject by repeating the image of desire from unconscious desire to the divided subject. 

 

The semantic function of the fixed point is a desire structure, that is, a metaphor, that can be obtained from the source because the linguistic meaning is completed by a retroactive effect as a simultaneous function, and the linguistic image that functions publicly is hidden in the picture.

And by simplifying the opposing forms in the painting into a landscape of desire, the object is divided into planes, and the desire to hide reversible light at the intersection of light and shade is adjusted by color.

There, the space composed of reversible shadow light disappears, and the morning glory in the painting turns the color of light.

 

However, due to the meaning effect of the picture, the picture is selected with the same material as the color of light or the fabric that disappeared from the past space. Here, the picture distorts the image by converting light into a line within the space connecting the surface of the morning glory and light.

 

Therefore, since the composition of the invisible preceding space cannot draw flowers, the beginning screen of the Media Art: <Qí Báishí, the morning glory> of Minoo Media Art Museum distinguishes the leading space by sketching stems and leaves and drawing flowers because the intro space is not the actual structure. Thread painting is a thread that depicts the shape of light that distinguishes objects in stationary media art. This is a thread painting limited to fabric in an empty space and the more you limit the habitual object to the shape, the more empty the space becomes, rather than the actual place, so it decorates the inner surface of the hidden cloth to find the meaning of the space as a small piece of artistic shape. As such, <the morning glory> is painted on cloth-like materials, forming an abstract spot with the inevitable spatiality of the object, thus gaining aesthetic value as a real habitual painting art. 

 

Louis Chul-joo Choi’s thread painting: morning glory e-002 still image / *Extended exhibition period: 2020.12.11- 2021.1.29, Museum of Minoo media art museum 

 

Choi Chul-joo's Desire Concept Abstract Design is a modern art movement as a new abstract art methodology that realizes the concept of modern abstraction, transformed from romantic painting to abstraction, as a real image.

 

■ Choi Chul-joo's concept of desire design process "morning glory" by Choi Chul-joo is a reconstruction of the imagination of desire that is recognized as a structure of desire and the reality reflected in the mirror as a background of desire established as a visual structure. "Bamboo Forest" is the shadow that hides the reality in the shadow of reversible light in his desire concept design process. And "The Missing Pond" is an abstract language image that reflects the reality of the concept of unconscious desire as a linguistic structure.

Therefore, Choi Chul-joo's concept of desire visualizes the concept of desire as a linguistic representation of the "disappeared pond" structure of symbolic reality, reducing the concept of abstract desire to a real image in the category of modern art's ideal Logos expression. 

The progress of this symbolizes the object of desire as a conceptual subject as a design process of the conceptual subject of desire.

    

Choi Chul-joo's concept of desire to design abstraction in contemporary art does not presuppose causality with the real image, but symbolizes the object of desire as a conceptual subject from an abstract concept in which desires alienated by the unconscious are divided, resulting in an abstract real image as a correlation between real images.

In linguistic abstraction, the meaning of abstraction as a real image is inductively inferred to take the meaning of symbolic existence. 

And the view of the image of its existence abstracts the concept of desire to the outside of reality, and the real image becomes the object of abstraction as the correlation of reality with the concept of desire. This is Choi Chul-joo's concept of desire design process 1.     

The actual image symbolized by the design using the object of abstract desire as the conceptual subject is omitted, and the image is flattened in the visible range of light. And the image is represented as a symbolic structure of the concept of desire, which is spoken in a linguistic sense.

 

Choi Chul-joo's concept of desire design process 2 is to decorate the object with a color of universal reality that matches customs so that the reality of the symbolic structure represented in this way has an aesthetic value corresponding to the place as a single image.     

The aesthetic structure concealed by the image designed as the concept of desire is divided into clouds and obscured shades, and the concept of desire is visualized as an image in various directions in the opposite direction of the concept of desire and the image, and the subject of the structure of desire created in the social environment is represented as an object in the past to recognize the image as an abstraction. And the subject who drew the existence executes the reality that symbolizes the concept of desire as an agent, and turns abstract desire into an image's mental phenomenon.

And Choi Chul-joo's abstract concept of desire is created by the imagination desired by the subject of desire in selecting an image of an abstract desire object in the unconscious.

As an abstract image, the concept of desire design process 3 is to repeatedly design a desire that combines lines and colors as an unconscious act that is in thought but is not conscious.     

The concept of unconsciously abstracting desire is a sculpture image of reality in which the object of reality is not seen as a reversible shadow of light, and shows another image of reality by concealing reality as a shadow.

The image is an unconscious mind maintained by the real image and the imagination desired by the subject of desire, and is an idea that cannot be recognized by that image.

 

Desire Concept Design Process 4. is designed by combining the spatial composition of desire, in which the image of desire is a sculpted planar monochromatic painting in reality, into a reversible structure of light through conscious movement.     

In this way, Choi Cheol-joo's concept of desire design appears as an object of desire as another abstract reality in the perspective visual system through his concept of desire design process.

 

Louis Chul-joo Choi’s thread painting: morning glory B-06, 55X73cm, acrylic and composite materials on cloth, 2020 

 

Louis Chul-joo Choi’s thread painting: morning glory B-06

In addition, thread painting, in which still images as media art images are drawn according to timeliness by having originality based on image of media art and the shape of process media art, has another originality of the original work. This is because it is a context that is shown on the monitor and is a circle drawn with thread painting each image that has been stopped. It is a formative thread image with the same artistic meaning as painting, showing various exhibition formats.

 

The timeliness reversible from physicality in the place of exhibition space creates a place as the color of light and is recognized as the color of light in that place.

 

The space of abstract light can give a glimpse into the structure of a material object, but the place becomes the margin of space in which the subject of the object follows the change of its temporality. The margin is an abstract space, but as the subject of painting is drawn in what it says is the color of reversible light, it creates a place for the object in the margin. This is the object position determined by the inevitability of the symmetrical space so that the painting matches the image of the light of the space against the object. The space of the image tailored to the target is a structure of a painting that creates a separate space that connects the gap in the form of cloth-like material, and draws the color of light by stitching several empty spaces and margins. The image depends on the color and shape determined by the object location. Thus, the color of the image embellishes the reality of conventional universality facing the object with the color of light. The dark space in contrast to the light in this decorated shape is a shadow that was stopped in one place and looked at. Here, as the real object, color is a fragmented figure of the enlightened custom seen as a gaze. 

 

A painting was made by repeating a picture of the image of a enlightened object, which stopped in a customary place of life, as a color of light, and the color of the reflective margin, which is difficult to distinguish, on a cloth-like material. Color-painted paintings here unravel the existence of reality as the shape of the color when enlightened by custom or found in place. 

However, the empty space in the margin cannot reproduce the timeliness, so it seems to be a color that suits the subject of the object. In contrast to the color of light, <the morning glory> which depicts the shape of a cloth-like thread, captures the familiarity of the customs as the inevitability of the past space. / Writing. Louis Choi Chul-joo, former head of the Academic and Arts Research Division at the Museum of Minoo media art museum (Doctor of Cultural Design)

 

 

 

20220301~20220308, Flushing Town Hall, New York

 

 

20220301~20220308, Flushing Town Hall, New York

 

 

20220301~20220308, Flushing Town Hall, New York

 

 

20220301~20220308, Flushing Town Hall, New York 

 

 

Louis Choi Chul-joo, morning glory-2021-l-back, 148X175cm, acrylic and composite materials on cloth, 2021

 

NewYork Exhibition: Louis Chul-joo Choi's "morning glory"

The object to which Lacan's art theory is applied is Louis Chul-joo Choi's morning glory. The object's real is hidden in the margins of the non-real space, depending on the time.

In this way, the reality of the morning glory as a lacan's object becomes the blank space of the non-real space according to the change in time. The trumpet flowers painted there match the image of the light of the space as the target, and the target is set according to the inevitability of the symmetrical unreal space reflected in the mirror, equating the symmetrical real space with the non-real place. This is the space of the image tailored to the object. It is a space of fabric that repeatedly connects one gap and blank, and one picture structure overlaps the color drawn on the fabric with several blanks, square threads.

The image depends on the color and shape determined by the place of the object.

Therefore, the meaning of the image as an object in <morning glory-2021-l-back> made of thread painting is the color of its meaning, and the reality of the customs universality facing the object is decorated with the color of light.

 

The dark space in contrast to this decorated light is a shadow created by staying in one place. The object that exists here has a cross-sectional shape that has changed its shape due to the appearance of a staring color and familiarity with customs.

The meaning of "morning glory 2021-l-back" is an aesthetic structure in which the shape of a realized object stopped in a place of everyday life is shaped as the color of light, and the color of the reflective margin that is difficult to distinguish is repeatedly drawn on a fabric-like material.

Here, the colored picture unravels the value of reality in the shape of color when enlightened by customs or when in place.

However, the material hidden in the margins of the object in the picture is tailored to the color suitable for the object of the time because it cannot reproduce its timeliness.

And "morning glory-2021-l-back" which sets the outline of the shape on a cloth-like thread as a color line contrasting its color, captures the familiarity of customs with the inevitability of the past space.

This indicates the meaning of the symbolic action that characterizes the design that repeatedly combines pieces of distorted morning glory image in the pictorial imitation process.

The meaning is a symbolic language that symbolizes imitated flowers. Here, the morning glory image is a sculpture of meaning symbolized in non-real space as a result of the lacan's meaning.

The place where the meaning of the morning glory is fixed is an image that leads from unconscious desire to a divided subject, and by repeating the design of the morning glory, the divided subject and the intersection form an image close to the two fixed points.

The semantic function of the image close to the fixed point is simultaneity and synchronicity. The simultaneous function here is the meaning of the sentence, and the image completed by designing the actual object by retroactive effect of the design concept is <morning glory-2021-l-back>.

 

Louis Choi Chul-joo, morning glory 2021-d-1, 136X168cm, acrylic and composite materials on cloth, 2021

 

The synchronic function of the image is <morning glory 2020-D>, which is a synchronic structure that can be obtained from the source of the design concept hidden in the linguistic sentence, that is, an image of a contrasting metaphor of the image reflected in the mirror.

 

Louis Choi Chul-joo, morning glory 2021-k-1, 136X168cm, acrylic and composite materials on cloth, 2021

 

"morning glory 2021-k-1" is thread painting in the form of a teaching fabric in which the back is illuminated by manually drawing an image of a misarranged image made from an anamorphosis image of a morning glory.

In other words, it is a shape in which the position of non-realistic painting with reflected light is expanded to the anamorphosis image in a shape of a cloth shaded in a thread and a small hole in the fabric.

The meaning of the shape is decorated with the color of the spatial light of the fabric entangled in a grid of the real of the customary universality facing the morning glory.

The dark space in contrast to the light of this decorated shape is a shadow created by staying in one place.

Here, as a real object, color is a visual image familiar with the custom of sight.

The meaning is a symbolic language that symbolizes the imitated flower. Here, the morning glory is a sculpture of Lacan's object ɑ, the meaning of hidden aesthetic structure, as a symbol of space rather than reality by the meaning of desire.

 

Realization triggered by naturalism is a computer-made virtual image that is easy to create, duplicate, and convert, creating an unrealistic image without an original.

This is a computer technology that is not related to works of art, so it is different from works of art using the other's desire perspective as a medium.

However, computer-mediated media art makes other virtual images into real images, but also has artistry as a replica of the original virtual image.

Therefore, the way to effectively promote works of art is to use media art, and the technical expression of media art is also artistic.

This is an example of expressing the medium of art as a media art with contemporary media technology.

The difference between art and non-art is distinguished according to the existence of object ɑ as a real formed from the perspective of the desire of the other in a hypothetical shape as a real thing and a virtual shape as a non-existence.

 

Therefore, it is difficult to reveal the object ɑ in a virtual shape as a non-existence without the original. The condition of a work of art is that the meaning of the hidden aesthetic structure that exists as the original is an object ɑ.

A realistic picture forms a formative structure, but when it is the same form that does not distinguish between the original and the reproduction, it is not a meaningful composition.

This is because its formability can form an image or reform it into the same form through a realistic structure.

Therefore, the anamorphosis image of the desire of the other person who is difficult to replicate is the meaning object ɑ of the concealed aesthetic structure as an existence.

Here, the anamorphosis image is an objectɑ as another real image separated from the real image, although it is not real as an image of the whole.

 

An image formed as a virtual object by reproducing an object in a painting is a virtual image that conceals reality.

The virtual image is viewed as a virtual image by being recognized as a plane.

Here, by revealing the object ɑ as a being through the Lacan art theory system, the virtual image becomes real.

 

Desire's Object ɑ is hidden in the geometric schematic of perspective that reproduces objects and is momentarily revealed by the desires revealed in the unconscious.

The object ɑ form an anamorphosis image expressed through the desire revealed in the repressed unconsciousness of others with a design to obtain artistry beyond generality, and create the real of the object ɑ to reveal artistry.

 

The artistry here reveals the object ɑ as another being of the object by transforming the image of the object into an anamorphosis image from the perspective of the other's desire.

And the meaning object ɑ, which has become a concealed aesthetic structure as an existence, acquires artistic meaning with creativity and autonomy.

<morning glory 2021-k-1> depicts an image generated by an anamorphosis image of a trumpet flower, and the form of a picture drawn in the shape of a cloth consisting of a grid in which the back is illuminated is thread painting.

 

In other words, it is a shape in which the position of non-real painting with reflected light is expanded to an anamorphosis image of a grid hole in which the back is illuminated is thread painting. The meaning of the form is another person's desire decorated with the color of spatial light with thread painting of the real of universality in the customs facing the morning glory. The dark space in contrast to the light of this decorated shape is a shadow created by staying in one place. Here, as a real object being, the color is an image on one side familiar with the custom seen as a gaze. The meaning is a symbolic language that symbolizes the imitated flower. The flower image is a sculpture of the hidden aesthetic structure meaning object ɑ a symbolized being in non-real space as a result of the lacan's meaning.

 

Object ɑ is an object revealed in desire's art theory as a 'gazing' from the perspective of desire and rational thinking from a perspective.

Therefore, the object ɑ as a gaze was revealed as a dot of light in the eyes of the other as the subject.

This is an image that overlaps with the perspective visual system but is momentarily revealed from a desire perspective in an oppressed unconsciousness.

The eyes on the picture see an object drawn on the canvas, but the eyes is like a subject staring at it.

The gaze determines what is seen and what is not seen in a small hole on the screen, such as a cloth, in space, the reflected light determines the image that is shifted according to the coincidence or inconsistency with the gaze.

Therefore, Object ɑ means a concealed aesthetic structure as an entity revealed in the lustful gaze system, not a non-real image in the perspective visual system.

 

Louis Choi Chul-joo, morning glory(2021-b), 132X168cm, acrylic and composite materials on cloth, 2021

 

The emergence of linguistic meanings unconsciously in reversible temporality creates an image of the other's inconsistent desire as the place of <morning glory 2021-b> and develops it in a consistent sense.

This shows the meaning of desire's unconscious language, which repeatedly indicates that there is no unstable element, and draws an inconsistent image of a "morning glory" representing an incomplete phenomenon representing the unconscious language, like the desire shown by the other's conscious movement.

 

The structuring of "morning glory" as thread painting is an object that implicitly relies on the existence of a structure, that is, the temporality of a momentary coincidence, at a predetermined object.

The image of the object is structured as a shape of the thread, and the image drawn on the connected fabric is expanded into the shade of light to expand the planar shape of the morning glory in the fabric.

Therefore, the structuring of thread painting is the place of morning glory that depend on the existence of an implicit structure in the designated place of the morning glory, that is, the coincidence of momentary temporality.

 

The position creates an image of a morning glory in the sky and overlaps the image of the overlapping fabric to expand into a reversible shade of light. And the image describes the atmosphere that has changed to flat morning glory and temporality.

By illuminating the position in several directions, the existing shape of the past time is returned to the unconscious shape, and the images reversible to the real shape cannot be overlapped according to one time, but are overlapped in an integrated meaning.

However, the shape does not appear to be meaningful, and the image background is settled in several shades that are momentarily reversible.

This is a different image in which the position of temporality, that is, the image of the sky, appears to be a stimulus of light set in time at one moment of time, just as clouds, rain, and eyes appear.

 

The image is the place of infinite and continuous existence that light has achieved over time.

The momentary shape in which abstract phenomena coexist as images with form and meaning is a reversible visual structure. When an painter draws, it is the temporal logic of the image that obtains semantic recognition of the image.

Therefore, the structure of the visual reversible reaction is a momentary image according to the visual reversible reaction in the shape of a morning glory, and a misaligned image in which the morning glory is temporarily obscured by shadow or light or coexists in its original position is the meaning of a momentary image.

The image is a view of another person's desire on a cloth at the moment when the shadowy shape of everyday life intersects the morning glory of the past time.

The structure of the branches and leaves of the trumpet flower shows the meaning in harmony with the trumpet flower that matches the appropriate shade corresponding to the light. It's meaning shows the positional structure of the morning glory exposed to bright light in a symbolic shape according to the shadow light.

Therefore, a morning glory painting is an image method that reveals the morning glory that unconsciously exists in the place of the morning glory. The more you repeat the shading image of the reversible light, the more abstract the morning glory image becomes.

In other words, the more reversible light is repeated over time, the less the area of light is expressed by overlapping the shade of the staring morning glory.

The meaning of the morning glory, which repeatedly combines pieces of distorted morning glory image, represents a symbolic shadow in which the other person's desire is specified.

Here, meaning is a language that symbolizes the conceptual image of a morning glory and a flower that mimics an object that always exists.

Therefore, the morphological language of 'morning glory" decorates the reality of the customary universality faced by objects with the color of light.

The dark space in contrast to the decorated light is a shadow created by staying in one place.

 

Louis Choi Chul-joo, morning glory 2021-h-back, 131X167cm, acrylic and composite materials on cloth, 2021

 

In "morning glory 2021-h-back" actual morning glory, cats, fish colors, and shadows coincide with conventional images. The "morning glory 2021-h-back" is a word that symbolizes the other person's desire by imitating the other person's desire hidden on the back of "morning glory 2021-h" where the cat's movement has stopped.

As that "morning glory 2021-h-back", the cats image is a sculpture of meaning symbolized in non-real space as a desire's word of meaning generated by visual reversible reaction in its place.

This is because the color of the shade caused by reversible light on the overlapping fabric determines the position of the cat and morning glory, and over time, the distorted desires of the other overlap and develop into an image of fabric.

This is a visible phenomenon, and the morning glory made by the movement of the other's desire appear inconsistent, and the images of the cat that's separated from desire and the morning glory, whose desires are fragmented, overlap with intersecting threads to form a space ahead of them.

 

Louis Choi Chul-joo, morning glory-2021-l-back, 148X175cm, acrylic and composite materials on cloth, 2021

 

The "morning glory 2021-l-back" approaches landscape paintings that seemed to be the daily desires of others, rejects two-dimensional flatness, divides fantastic plane images into two planes and shows them in a fabric structure so that they can recognize others' desires as reversible shadows.

It is difficult to reveal the object ɑ of the structure of beauty concealed in the object of the hidden structure existing as an attribute of shadow in a picture that is converted into a system that approaches recognition as a meaningless being and draws out symbolic expressions.

 

The perceived symbolic expression is a linguistic composition lacking a formative aesthetic structure that is well-seen at the bottom of the image. It is perceived as a flat expression, but it is a virtual image that hides reality.

The image is a virtual image that deviates from the perspective of reality and belongs to the structure of desire as a hidden aesthetic structure.

<morning glory 2021-l-back> is a background shading by manipulating the morning glory's background with reversible light on the surface of a fabric made of crossed threads.

 

And light reflected in a small hole in the fabric is an abstract image that expands the plane of an object by overlapping it with reversible light in an unrealistic picture.

The meaning of the image is that the reality of the present universality that trumpet blossoms encounter representing the other person's desires overlaps with reversible light, decorating all space with the sense of color.

The dark shape that contrasts with this decorated flat image is a momentary shadow of reversible light drawn on the fabric.

Here, the cross-sectional image of the custom seen as a real object looking at color is a language that symbolizes an imitated morning glory. This is because the morning glory image is a reversible shadow of the Lacan's semantic structure.

 

The expression of color recognized as a shadow forms the semantic structure of the image according to the tone of speech with temporary light that reflects the desire of others who are staring at the screen or are invisible.

The transition from a practical expression of this semantic structure to a symbolic system transmits the plane dimension of the object to a semantic structure. The planar image of this practical morning glory makes you stare at symbolic expressions and real images. It shows a dual appearance of expressing the opponent's daily life and symbolic desires at the same time through morning glory.

By removing the stage of volume by using reversible shades over time as monochromatic color, <morning glory 2021-l-back> does not have a fantastic image of the object by light, that is, an image of quattrocento painting.

 

The morning glory has no setting of light, while the background is painted in the way of Quattrocento painting. This is the process of transitioning from an imaginary world to a symbolic world, and images that do not exist, that is, images reflected in the mirror in the imaginary world, coexist. It reproduces the reality of a morning glory as an image that coexists, but the background image is identified with the morning glory, but the image assimilated with a non-substantial shaded color does not fit the metaphorical meaning of the substance. Its meaning is metaphorical like the linguistic structure, so it is not the same as the form of a morning glory.

Therefore, the meaning structure of shadows created by reversible light with images different from morning glory is an object as a reality, not real. It's not an image as an object, it's an object of reality as someone else's desire. In this way, Lacan's symbol, "morning glory 2021-l-back," shows the concept of changing the shape in which reality exists and enlightening its meaning.

 

The morning glory 2021-l-back is a small hole where the surface of the picture intersects, setting the non-actual position with reflected light, and drawing a shadow shape in which light overlaps. On the right back and side, the part that receives the light has a bright shape unlike it really is, and the rest has a shape of a shadow transferred by reversible light.

By revealing the reality of <morning glory 2021-l-back> created by the other person's desire, it created a dual space in everyday symbolic expression and real space. In terms of perception, this reveals the flatness of the picture that converts the morning glory, which appears to be an external image, into a symbolic image in contrast to several reversible light. Here, the morning glory 2021-l-back extends the position of the non-real image with reflected light reflected from a small grid-shaped hole pierced on the grid-shaped fabric of the grid.

This is expresses non-real images and existential meanings in the part of the light reflected from the back and the light reversible from the before the time. It forms a visual object with reversible light, brightens the object with a awakened image of the other's desire, and forms a form in which the rest of the image is shaded by several reversible light.

By revealing the reality of <morning glory 2021-l-back> made by the desire of the other, it created a real space with symbolic representations and behind everyday life.

 

In terms of perception, the morning glory flower, which appears to be a substance as an external image, is converted into a symbolic representation system in contrast to a shadow with several reversible lights in the background. In other words, the represented painting of a symbolic representation shows an image of a cultural shape overlapped with several reversible lights over time.

 

Louis Choi Chul-joo, morning glory 2021-e-back, 114X169cm, acrylic and composite materials on cloth, 2021

 

The crooked image viewed from the side as the object ɑ of Lacan is consistent with visualizing a photo image of the other person's desire in the past as a collage.

This is a crooked image generated by reversible light that goes beyond the actual visual image of the picture. This is because it is an image created by the desire of the others in the Lacan's theoretical system, which is an irrelevant gaze area whether it is flat or three-dimensional. As an object in <morning glory 2021-e-back>, the morning glory at the bottom of the center among the three morning glory is not clearly aligned and viewed by the object 'ɑ' looks like a gaze.

Here, the morning glory refers to the presence stopped by a momentary gaze in the continuity of reversible time.

 

The image in <morning glory 2021-e-back> shows the existence of reversible temporality by planarizing the morning glory according to the reversible temporality of the perspective visual system margins and objects.

However, even if the existence of the morning glory is reproduced, the morning glory is identified as the background image, but it does not match the object 'ɑ'

It is a meaning structure of shadows created by reversible light with different images from morning glory about what existence is. It is an object that has another reversible temporality from a shadow that is not real.

Therefore, the object is not an image as an object, but a reality as another person's desire.

The morning glory at the bottom of the center connects reversible light to determine the place of existence and form a process of time to indicate the direction of the existence and a space in which it exists.

A morning glory flower formed at a single light source point in time does not have a sense of volume. Here, the morning glory is a partially fragmented image, such as a collage. In this way, each partial image exists in space as a fragmented shape exposed at the same time.

 

The planar morning glory is the form of a subject generated by the observer's gaze. Through morning glory that have eliminated volume, the presence connected to the reversible light is extracted, and the various reversible light in the background and the shadow of the morning glory are contrasted to show a plane view converted into a distorted image.

The desire's gaze cannot be selected as a visible image in which real and non-real reproduce an object according to the perspective of view, and the pictorial image expressing the actual image is identified as an image as non-real.

Therefore, the existence of an object is a distorted image similar to that of desire's object ɑ.

 

Louis Choi Chul-joo, morning glory 2022-b-back, 130X158cm, acrylic and composite materials on cloth, 2022

 

The painting they completed as a means of livelihood is what desire calls a picture reflected in the mirror, that is, an imaginary system as a metaphor, an object that is satisfied with the image of the real object as an infant by looking at the object reflected in the mirror.

In <morning glory 2022-b-back>, the boundary of the canvas visual range is removed and the three-dimensionality of invisible mannerism in the picture is removed to schematize it as a semantic object. This is an object viewed from the perspective of semantic duality, away from the traditional style of painting expression from the Middle Ages to the modern times.

It imprints that it is a flat canvas and refers to the reality of the family as another meaning of the compositional image formed by chickens and chicks, not the actual picture of perspective. It is a lacan painting that shows the shadow of object a with a reversible light that rejects the image center of simulacre, which replaces real, by omitting the volume of chicken and rejecting perspective description.

 

The transition from such a semantic representation to notation shifts the planar dimension of the figure to the essence of meaning. This is a dual object that simultaneously shows livestock in daily life and a family in a symbolic sense through chickens and chicks.

The shape of the picture reveals the aesthetic meaning of an object in the visual system in image painting.

This is a pictorial act, and the object is defined in a limited area in perspective, distorting the original space, and drawing it on the canvas to produce meaning.

In addition, another meaning due to the shape of the area similar to the object forms a meaning subtracted from the image in a semantic form from the double expression of the shape.

The dual meaning formed here breaks the relationship with the apparent being in the visual system and exists as a meaning in an immaterial cultural space.

 

The verbal expression of the object in the picture is also metaphorical, but assuming that it is an image that is not reproduced, real exists as a virtual image that reproduces real through thinking.

Here, 'morning glory 2022-b-back' is an unrealistic meeting that distinguishes the symbolic image and real meaning of morning glory, contrary to the reality that chickens and chicks are life and family.

In the picture space, desire's real is different from objective real and representative thoughts. It has a real object ɑ that is separated from the real transferred from the symbolic world

 

In "morning glory 2022-b-back," the hidden images of chickens and chicks in the morning glory landscape are repeatedly expressed in the meaning of the family, and the meaning of the family is revealed in the composition of hidden images from the images of chickens and chicks.

In the semantic space in the picture, the volume of chicken is omitted in its actual shape, and the meaning of the family is expressed in a non-visual system.

In the public domain, real is a hidden meaning beyond the displayed image.

As a real in its concealed meaning, "morning glory 2022-b-back" shows both the space of life and chickens and chicks with morning glory in the landscape to reveal the existence of the family. "morning glory 2022-b-back" is a real that shows the value revealed in the family's appearance, eliminating the unrealistic real that seems to be right in front of you and depicts the reality of meaning through thinking.

 

Painting in the symbolic world is only a continuing symbolic existence of objects. desire calls its existence a transcendent signifier.

<morning glory 2022-b-back> metaphorically expresses the meaning of the family as a real, an area separated from the realm of the symbolic world. Without showing the object to be expressed, compare the actual meaning of the family to chickens and chicks. In other words, invisible concealment creates an image that symbolically compares its meaning with its symbolic image.

 

However, Freud's unconscious expression can be compared to the desire of the symbolic others in the Lacan theoretical system through psychoanalytic interpretation. Here, the symbolic other's desire is identified in the category of the symbolic world in Freud's unconsciousness and the linguistic meaning of desire's signature image.

Therefore, the meaning of desire's concealed real image is an unconscious structure. By understanding the real of the family, which is not seen in <morning glory 2022-b-back>, you can find the meaning of the image that symbolizes the existence of the other's desire in a desire's painting.

 

The pictorial objects invisible in the visual system are desire's object ɑ and surreal object.

This is a distorted image in which the desires of others appear momentarily as an object ɑ of surreal desire.

That is a dual object of surreal painting that has a symbolic meaning, unlike the meaning of symbolic and perspective actual shapes, as a shape derived from human subconsciousness.

The semantic language of desire's surreal image is based on the existence of real that identifies Freud's unconsciousness as a category of symbolic world. Therefore, the meaning of Lacan's surreal real is an unconscious structure. By understanding the real of the painting, <morning glory 2021-h-back> can be interpreted as another unconscious real in visual art symbolizes the desire of others.

In other words, the real of desire's unconscious shape is the effect of the emergence of incomplete and distorted images formed by repeating the semantic language of the image. This is a formula that can be exchanged for meaning through the conscious movement of the notation image, and the meaning is determined by substituting a shape to reveal the meaning of desire's desire graph.

It is similar to constructing an image with an unconscious structure into a scenario like a stage in a play and revealing and interpreting the meaning of the scenario through the thinking movement of the image shining reversible light of the past.

 

In desire's theory of visual arts, image exchange is expressed as the others person's desire instead of semantic action by repeating the structure of the mark image and shows meaning that does not act as resistance to insufficient images, that is, insufficient forms. In desire's graph of desire, it accepts Saussure's symbolic language, but reveals the meaning, which is the effect caused by the unconsciousness that prioritizes the meaning, that is, the image of the notation.

 

Here, Choi Chuljoo's desire formula; 'D(I...I')d=I(D...D'i)i' is replaced with <morning glory-back>, the morning glory as a image is connected to the sky, and the cat is incarnated, and the fish is selected as an object ɑ of the batter's desire and shaded into an object in the shadow. By repeatedly applying the concept of imaginary world and desire and Choi Chul-joo's desire formula <D(I...I')d=I(D...D'i)i> to the image of the work, it acquires aesthetic value and reveals its meaning by realizing formability in the shadow of reversible light. / The meaning of the shape, which is covered by the actual changed instantaneous movement of the shape, results in linguistic abstraction. In other words, the realistic shape of the other person's desire in a momentary event is a linguistic abstraction of the same meaning. Conceptual art with morning glory and bamboo as cultural background is linguistic abstraction. The abstract creates a conceptual structure based on the shape of subsequent reality fostered by language and hides the desire of others in a momentary event. 

 

Desire Design Methodology in Abstract Art Theory on Painting Design, Contemporary Artist Choi Chul-joo's Desire Concept Abstract Design Methodology: <morning glory> As an Abstract Korean painting of Modern Art, Desire Formula <D(I...I')d=I(D...D'i)i> is applied to overlap the painting <morning glory> created by reversible light. In addition, by re-applying the desire formula by linking verbal metaphor images, a phenomenal conceptual place is set in another place in one space as a shade of reversible light and abstracted. 

This translates to the first non-realistic abstraction poster at Louis Choi Chul-joo's 2022 New York Exhibition to actualize the Desire Object. The image <morning glory> becomes a non-real abstraction of reality.

Examples of non-realistic abstractions include: objects of desire (light gray trousers) are affected sequentially by subtle changes in reversible light and follow a complementary contrast of light. By repeatedly sketching design and applying Choi Chuljoo's desire formula "D(I...I')d=I(D...D'i)i" to the conceptual image of desire, it instantly acquires aesthetic value and reveals the meaning of abstract desire by realizing realistic formability in the shadow of reversible light at that moment. / The abstract meaning of the shape in which the actual changed instantaneous desire shape is hidden by the reversible movement of light results in linguistic abstraction. In other words, it is verbal abstraction with the same meaning as a realistic form of the other person's desire in a momentary event or performance scene. Choi Chul-joo's conceptual art with morning glory and bamboo as the background of cultural abstraction is the linguistic abstraction of images. The abstraction creates a conceptual structure based on the shape of reality after the meaning fostered by language and hides the abstract desire of others in momentary events and performance scenes.

 

Choi Chuljoo's desire formula, which functions visually in the picture, describes shapes such as unconsciousness and language so that others can experience their desires consistently and meaningfully. Therefore, the attempt to pursue in desire's painting seems to constitute a meaning that symbolizes the desire of others hidden by images, like unconscious language, in the existing space where certain effects of semantic behavior occur. / Writing. Contemporary art critic Choi Chul-joo (Media Artist & Doctor of Cultural Design)

 

Louis, Chul-joo Choi, morning glory 2021-e, 114X169cm, acrylic and composite materials on cloth, 2021, /                                          20220301~20220308 Flushing Town Hall, New York.

 

As a conceptual abstraction, "morning glory 2021-e" outside the window is a conceptual image of desire drawn on a cloth with the back surface reflected by hand using a transformed image made of the actuality of the morning glory.

As a desirable structure of desire, the abstract poster of "morning glory" by Louis Choi Chul-joo, and related works of contemporary art desire are exhibited, which is a contemporary conceptual art abstract that symbolizes the design of desire, that is, the conceptual abstraction of painting, as a desirable desire structure.

 

The Conceptual Stage of Art Criticism by Louis Choi Chul-joo: Choi Chul-joo's Desire Concept Abstract Art Design Process is rooted in the Lacan Concept as a psychoanalytic theory and the step in his design process is to design the Desire Concept.     

1. Expression of Reality Symbols on the Concept of Abstract Desire: It begins with conceptualizing the subject of desire as a conceptual sign from the object of abstract desire as a real image. Here, desire is designed by imagining the concept of abstract desire as a visual form representing the subject's unconscious desire.     

2. Realizing Desire Correlation in Reversible Shades of Light: To create a dynamic interaction between reality and abstract desire concepts in reversible shading of light, Choi Chul-joo's Desire Formula is applied to design the correlation between desire concept and correlation.      

3.Presenting Desire Background as Abstract Space: Using the Desire Background as a series of "Morning Glory," "Bamboo Forest," and "Pond," design that represents the structure of unconscious desire and the reality reflected in reality between the visible desire correlation and the hidden desire background.     

4.Composing the linguistic desire structure into a real image: To express the concept of abstract desire as a linguistic desire structure as a real image, the abstract linguistic concept of desire structure is repeatedly designed as a real image to reflect the symbolic reality of the linguistic desire structure.     

5. Visualization of Desire Structures in Cultural Context: To create works of art that acquire aesthetic value from desire structures so that they can empathize with cultural backgrounds, colors, forms, and compositions are put into practice by design.

 

Louis, Chul-joo Choi, morning glory 2021-e, 114X169cm, acrylic and composite materials on cloth, 2021

 

An object (Louis Choi Chul-joo 2022 New York exhibition Morning glory 2021-e), which depicts the meaning of the figure in the semantic space created by the reversible light of non-realistic reality, structures the meaning of an abstract space that can reversibly transform the object into a real shape by concealing the other's desires in the shade of reversible light. The conceptual abstract meaning, or image in the mirror, is a virtual non-realistic image that reveals the place of the other's unconscious desires.

In response, Choi Chul-joo presents the design methodology of contemporary art.

 

This proceeds according to Choi Chul-joo's concept of desire formula. In other words, the image of desire applying Choi Chul-joo's desire formula D(I...I')d=I(D...D')i to 'morning glory' is an image that creates a landscape by floating a morning glory in the sky, and connects the concept of desire with the background of 'morning glory'. In addition, in "morning glory", the formula of desire is substituted "D(I...I')d=I(D'D'i" and the connection effect between the concept of desire and 'morning glory' as an image of desire sets the object as the concept of the image of desire by 'morning glory' to shade the concept of desire in a reversible shadow structure. In other words, the image of desire (I) is the structure of desire because desire (D) is repeated in several images (D...D), and the image of artistic action or desire (I) appears as the concept of desire (I).

 

Choi Chul-joo's Desire Object is an object (morning glory 2021-e) that depicts the meaning of the shape seen in the meaning space created by reversible light. By abstracting the image hidden in the long time period where the desire of the other is shared, the chick structure the meaning of a certain shape in the place of desire reflected in the shadow of reversible light to mean an abstract space that can reversible the object into its actual shape, and Choi Chul-joo refers to the concept of desire, which is covered by actual changed movements, in the shape of 100 exhibition posters set as the place of desire in the abstract space at the 2020 New York exhibition.

This is a dwarf planarity that seems to have a consistent meaning of "morning glory" in painting. The "morning glory" is an abstract place of desire that is the same as the reality in the mirror, but the shape of the background of desire is not the same.

Abstraction as a conceptual semantic structure is abstraction as a conceptual semantic structure of a non-realistic form with the same meaning as a conceptual form, but abstraction as the same meaning with different shapes is an actual non-realistic being with different colors and sizes. However, Choi Chul-joo reconstructs the abstract structure of desire into a real image as a conceptual object.

Its existence defines abstract space as a real reversible shape and mentions the abstract meaning of conceptual art through Choi Chul-joo's "morning glory" exhibition poster, which is set in the hope that the shape will be covered by actual movement in the shade of reversible light.

 

Chul-joo Choi's "morning glory": Exhibition of Louis Chul-joo Choi's "morning glory" with the image of Lacan's object ɑ and Picasso's Anamorphosis, 20.-22. Dec.2021 Gwangan Gallery in Busan.

 

The image that is out of line with reality as a desire object is consistent with the visualization of a photographic image in collage. This is because it is an image created by the desire of the other with a gaze area regardless of whether it is flat or three-dimensional. In "morning glory 2021-e-back", the morning glory in the lower center of the three morning glory as an object is a dwarf image, and the object of the structure of desire is seen as a gaze. Here, the morning glory refers to the existence of desire stopped by instantaneous gaze in the continuity of reversible time.

 

Chul-joo Choi, morning glory 2021-e-back, 114X169cm, acrylic and composite materials on cloth, 2021

 

The image in <morning glory 2021-e-back> shows the existence of reversible temporality by flattening the morning glory according to the perspective visual system margin and the reversible temporality, not the actual object.

However, although the existence of the morning glory is reproduced, the morning glory is confirmed by the background image, but it does not match the object of the desire structure. It is the semantic structure of a shadow created by reversible light whose image is different from that of a morning glory in terms of what existence is. It is an object as a being with a reversible temporality that is different from the non-existent shadow.

Therefore, the object is not an image as a subject, but as a being through the desire of others.

The morning glory at the bottom of the center connects reversible light to determine the place of existence and form the process of time and the space in which it exists. The morning glory formed at one light source point of view does not have good sense. Here, the morning glory is a partial fragmented image like a collage. In this way, each partial image exists in the space as the fragmented shape is exposed at the same time.

The flattened morning glory is the image of the subject created by the observer's gaze. It extracts the existence connected by a single color of reversible light through the morning glory that removes positive sensations, and contrasts the morning glory as an external image with the shadows of reversible light in the background from a perceptual point of view, showing a plane view transformed into a desire image.

 

The perspective of the concept of desire cannot be selected as a visible image that reproduces objects in reality and in reality depending on the viewpoint of view, and Choi Cheol-joo's photographic image that expresses the real image is identified as an image as in reality. Therefore, in an object, existence is a desire image as a reality similar to the object of the concept of desire.

 

Therefore, the desire gaze to see the shades created by reversible light reproduces the real and non-real objects according to the viewing point of view. The structure of the shade cannot be selected as a visible image, but it refers to the meaning of the concept by looking at the concept as an actual image that reverses the desires of others. And the concept of desire is identified as an image as a non-real world like a cartoon criticism. In other words, the existence of a desire object seems to be a sketch image similar to the reality of desire./ Writing. Choi Chul-joo, Contemporary Art Design Critic (Conceptual Abstract Painter & Doctor of Cultural Design)

 

2022 NewYork Exhibition: Louis's Image Installation "morning glory": Exhibition of Louis Chul-joo Choi's "morning glory" with the image of desire's object ɑ and desire's Anamorphosis, 20220308~20220310 Yeomyeong Hall, New York.

 

 

 

 

Louis Choi Chul-joo's "morning glory" is a thread drawn on a cloth where the image of the back is reflected using an image made of an anamorphosis image that means the reality of morning glory. 

The exhibition work as an image installation with Choi Chul-joo's real picture is a form of casting a shadow over a cloth with reversible light intersecting it, and the form of an unrealistic painting with reflective light in a small hole of the cloth extends to a distorted anamorphosis image of desire. The meaning of the shape is to make the real custom of facing morning glory a space with light on the cloth and to structure the desires of others decorated with reversible colors of light.

 

Louis Chul-joo Choi, morning glory p4-4-1, a hand-painted picture on a computer, 2022

 

 

Louis Chul-joo Choi, morning glory p15-3, a hand-painted picture on a computer, 2022

 

 

 

Louis Chul-joo Choi, morning glory p4-6, a hand-painted picture on a computer, 2022

 

2022 New York Exhibition, Louis Chul-joo Choi's Image Insallation Art <morning glory>

Louis Choi Chul-joo's "morning glory" is a thread drawn on a cloth where the image of the back is reflected using an image made of an anamorphosis image that means the reality of morning glory. 

The exhibition work as an image installation with Choi Chul-joo's real picture is a form of casting a shadow over a cloth with reversible light intersecting it, and the form of an unrealistic painting with reflective light in a small hole of the cloth extends to a distorted anamorphosis image of desire. The meaning of the shape is to make the real custom of facing morning glory a space with light on the cloth and to structure the desires of others decorated with reversible colors of light. 

 

Therefore, the existence of a structure made by the force of the feeding brush in the designated spot of the morning glory, or the spot of the morning glory, which depends on the instantaneous coincidence of timeliness, is the place of the morning glory. By creating an image of the morning glory in a stream, the image of the fabric is expanded into a reversible shade of light. And it depicts the planar morning glory and atmosphere transformed into timeliness in its place.

By illuminating in various directions, the existing shape of the past time is returned to the unconscious shape, and the image reversible to the real shape cannot be overlapped according to one temporality, but overlapped in an integrated meaning.

Another place overlapped with timeliness is the Yeomyeong Hall Gym, which has a basketball stand. It is installed on the wall, entrances, and basketball stand on the back wall of several chairs as an anamorphosis image to the desire. Chairs that can be located regardless of the seat refer to the space of desire of the past.

 

Here, "morning glory", created by a reversible shade of light, shares its space as an image. Another installation image overlapping with chairs is an object. Assuming that the pictorial installation image of desire is a non-reproducive image, reality exists as a real image in the entire virtual Yeomyeong Hall Gym image that abstractly reproduces reality.

The object of desire clearly reveals the physical structure, especially by eliminating volume and shadow from the morphological structure. This is an analysis of an object as an invisible 'gaze', and the form of visual representation is viewed as the form of cognitive representation from different points of view.

 

The object as an anamorphosis image in Picasso's painting is a crooked image that looks like an object of Choi Chul-joo's concept of desire. This is an object of desire and goes beyond the dimension of the non-realistic visual image of painting. 

The image is an image created in the shadow of light on a multi-faceted object in a form revealed from the line. It has temporality and existence as composed at the instantaneous point of time. This is because it is an image created by the desire of others in a system of composition of desires in a gaze area regardless of whether it is flat or stereoscopic.

There is no perspective density and sense formed at a single light source point of view by choosing a shaded image of light in which the desires of the other are integrated by light lines. Here, the object refers to that partial images, such as abstract collage, exist in space in the form of being revealed by gaze at the same time.

 

However, the shape hovers in the background of the image with several shades that are instantly reversible without being seen as meaningful. This is an image in which the position of temporality, that is, the image of the sky, appears as a fixed stimulus of light at one moment in time, just as clouds, rain, and snow appear. This is the existential position of the object that the light is viewed through an infinite and continuous gaze made up of the passage of temporality.

It is a reversible visual structure in which abstract phenomena in which spheres coexist exist. It is a structure of temporal desire for the image that obtains semantic desire recognition of the image when the artist paints.

 

Therefore, the visual reversible reaction is an image of the visual reversible reaction of morning glory and the instantaneous real structure according to its place as a certain object, in which the artist overlaps with various colors and turns black or the light is obscured.

The image is a landscape of desire created by the image of the desire of the other, located at the moment when the shadowy shape of everyday life intersects with the 'morning glory' of the past time.

 

The dark blank space contrasted with the light in this decorated shape is a shadow created in the landscape where the concept of desire stays. Here, as a real object being, color is a podium image of a refined custom that is seen as gaze. 

This is a symbolic language whose meaning symbolizes an imitated flower, and the image installation art "morning glory" is a hidden aesthetic structure that conceals the desires of others symbolized in non-real space as beings as a result of the desire meaning. And it is a piece of an object as the meaning of the concept of desire.

 

Louis Chul-joo Choi, morning glory 2021-j-01-1, 145X183cm, acrylic and composite materials on cloth, 2021

 

The area of painting in which a specific effect as a visual culture of desire conceptual meaning occurs is an image that can momentarily see the desires of others who function gazefully in the landscape. The image <morning glory 2021-j> is an idea that recognizes and applies what is not in reality in Choi Chul-joo's desire formula. The idea is an image that depicts the unconscious and language in the same shape.

The morning glory seen here is a structure that looks like a gaze flattened with one color. This is the plan view of the sculpture structure transmitted by reversible light, which seems to have a consistent meaning of morning glory in abstraction. The morning glory is the same as the reflected reality, but the shape of the background is not the same as the reality.

 

Louis, Chul-joo Choi, morning glory p113-2-Jeongcho and Mona Lisa, a hand-painted picture on a computer

 

morning glory p113-2-Jeongcho and Mona Lisaa's Desire Concept Abstraction ■ Design Process/ Abstraction In <Choi Chul-joo morning glory>, Choi Chul-joo's theory of abstract art is formalized to convert the object image of desire into meaning by repeating the theory of desire to the abstraction. This has the meaning of expressing the desire of others in painting by repeatedly applying the desire formula of the imagination world and Choi Cheol-joo, and as a result of applying the theory of desire art to painting, the value of approaching the beauty of formality of the desire of others is obtained.

 

The concept of desire design ■ "Choi Chul-joo morning glory" is not the object of the subject, but the spatial background of the other's desire. It is the same as a space of life that is consistent like the sky. It connects with cartoon review and pop art that represent the space of life, but does not criticize and judge, but reproduces reality as cartoon review with photographic images of events and performances. The effect of conceptualizing the reality of the symbol object as the desire of the other is structured in the shade of reversible light to form the concept as a realistic conceptual art. 

 

A visual art work criticism: morning glory p113-2-Jeongcho and Mona Lisa

Desireful conceptual art abstraction, which replaces the phenomenal place of abstract meaning with an exhibition poster, can distinguish the place of the shape and conceives the meaning of the image that interprets the shape. The shape is abstract in color and size similar to the meaning of an ideological structure to speak another meaning, but in the imagination, the abstract meaning of conceptual art is identified with reality, and the image and abstract meaning of the object are identified outwardly as the same subject, and the subject internally forms a transformed abstract meaning. This refers to the abstract meaning of a shape, which defines an abstract space that can be actually reversible and refers to the design meaning of an abstract shape in which the shape changed by the actual changed movement of the shape is covered in shades.

Its meaning is designed as "morning glory poster113-2-Jeongcho and Inwangsan Tiger", which is conceptually abstracted as a symbolic language symbolizing flowers that imitate the other's desire.

 

It is reproduced as an abstract object as an abstract object as an object of desire image by designing a shape that represents the desire of the other in the abstract "Choi Chul-joo's morning glory". In the perspective visual system, the object as a different momentary gaze is abstracted from the other's desire point of view, as the visual system creates a place of one shadow with a hidden reversible light.

In this way, objects abstracted as desire conceptual art form a dwarf image expressed through a desire revealed in the oppressed unconsciousness of others to acquire artistry beyond generality as a design, create objects in the shadow of conceptual formability with the desire of others as beings, and exist as a meaning.

 

As a semantic entity, the object contains the formative value of the object as an autonomous choice of the other's desire by transforming the object's image into a meaning structure with a plane image that is distorted from the other's desire point of view.

And a small piece as the other's desire hidden in the chicken's background shows a real abstract space that is reversible through a representative movement that actually changes its shape. This is positioned by abstracting the other's desire in a space where the object can be actually reversed as the meaning of the existence of an abstract object.

 

The image was shaded and expressed from the actual abstracted shape of "morning glory p113-2" and the shape of the gaze to the surface area suitable for the theme of the pop art work "Jungcho and Mona Lisa" 

Here, painting as an aspect of the change of customs is another image that seems to be an abstraction of the concept of desire. As a small piece invisible in space, the structure of desire is hidden in the shadow of reversible light and then hidden by the shadow of reality.

The small piece of the object shows a real space that is reversible through the thought movement of an image that is monochromated and actually transformed into the shape. It shows how an abstract object as another reality is revealed. In the abstract object, it appears as a desire image, that is, a distorted plane image that reverses perspective, along with an image that appears to be a perspective visual system.

 

In "morning glory poster113-2-Jungcho and Mona Lisa", which is a conceptual art, the abstract area of painting in which a desired specific effect occurs as an exhibition poster meaning transfers the desire of the other who functions visually in the landscape to an image that can be seen momentarily. This is a distorted planarity that seems to have a consistent meaning of morning glory in painting. The morning glory is the same as the reflection image of the mirror (le Réel), but the shape of the background is not the same. 

This is because abstraction in the same meaning as a conceptual meaning structure with the same structure of meaning is an abstract form with a realistic form of the same meaning, but abstraction as the same meaning with different shapes is real as an ideological atypical entity with different colors and sizes.

There the existence defines an abstract space as an actual reversible shape and refers to the abstraction meaning of the exhibition poster concept art in which the shape is hidden by the actual changed movement in the shade of reversible light. 

 

In the abstract meaning, a shape that represents the desire of the other is designed in the "morning glory" and reproduced as an abstract object as an object of desire image. In the perspective visual system, the object as a different momentary gaze from the other's desire point of view revealed in the unconscious mind is abstracted by creating a place of one shade with reversible light in which the visual system is concealed.

In this way, objects abstracted as desire conceptual art form a dwarf image expressed through a desire revealed in the oppressed unconsciousness of others to acquire artistry beyond generality as a design, create objects in the shadow of conceptual formability with the desire of others as beings, and exist as a meaning.

 

As a semantic entity, the object contains the formative value of the object as an autonomous choice of the other's desire by transforming the object's image into a meaning structure with a plane image that is distorted from the other's desire point of view.

And as a picture image, a small piece as the desire of the other hidden in the background of the Mona Lisa shows a reversible reality abstract space through the thinking movement of images that change the shape of the 'Jungcho and Mona Lisa' as reality. This is the meaning of the existence of an abstract object, and it fixes the position of desire by abstracting the desires of others in a space where the object can be actually reversed.

 

Louis Chul-joo Choi, morning glory window 2024-5-MonaLisa, 17.5X24cm, acrylic and composite materials on cloth, 2024

 

A visual art work criticism: morning glory window 2024-5-Mona Lisa

In Renaissance art, which opened up the image of contemporary art, "Mona Lisa" refers to the aesthetic desire that spread from aristocrats to merchants. This is where the desire of the other to monopolize the artistic value of contemporary art is established.

The concept of desire is humanism, which deviates from religious creativity.

"Morning glory Window Mona Lisa" abstracts the mysterious image saved by Da Vinci's sfumato technique as the outline of reality as an image beyond the mysterious atmospheric effect of the color of the morning glory, which is the background of desire.

 

Abstraction is established as an aesthetic effect of safe desire with two morning glory on the face of the Mona Lisa and two morning glory on the left.

From the letters, the image of desire mediated by morning glory and Mona Lisa is repeated, showing an abstract reverberation effect in the shadow of reversible light.

As a reverberation effect, blue and black tree trunks were properly placed behind the morning glory so that the gaze could lead from the morning glory to the Mona Lisa, the background of desire, and the gaze was focused on the morning glory and connected to the face of the Mona Lisa as the subject of desire.

And by creating a position facing the Mona Lisa in the morning glory, the gaze is directed to the Mona Lisa, the subject of desire.

 

The metaphor for the concept of desire The Mona Lisa is replaced with a desire image in the morning glory, and the morning glory is demarcated into the background of desire. Here, the gaze of desire focuses on the Mona Lisa with a red window structured into a frame.

As a Renaissance thinking, it has a desired meaning with the object of desire, <morning glory> as an allegory. The "morning glory" is an abstraction that shows the real world of desire as a subject by linking the image of desire with a sensus allegoricus that explains other meanings beyond the literal meaning, and the morning glory window interprets the demarcation problem between objects and desires as a symbolic metaphor in the meaning of the text.

 

Louis Chul-joo Choi, morning glory window 2024-5-MonaLisa sketch, 17.5X24cm, acrylic and composite materials on cloth, 2024

 

Unlike the conceptual art of Dadaism, which transforms the image of the object as meaning, this materializes the object of desire and realizes the subject's desire structure in the shadow of reversible light.

As a reality, the desire structure is the subject, and the Mona Lisa becomes the object of the cause of creating the desire structure as an image symbolized in the morning glory through the relationship of symbolic expression made by the Mona Lisa as a morning glory.

The simultaneous function of the desire structure and the real image reveals the underlying image in which the meaning of the concept is integrated into the desire image as a retroactive effect, and the Mona Lisa, who metaphorized the image, hides in the desire concept. 

As a fundamental image, the Mona Lisa is disclosed as the first concept of desire and reaches a symbolic image as a deliberate abstraction. / Writing. Art critic Louis Choi Chul-joo (Doctor of Cultural Design) 

 

contemporary artist Louis Choi Chul-joo