Choi Chul-joo Conceptual Abstract Realism Abstract Painting Exhibition [1] Conceptual Abstract Realism Design Process of Desire as a semantic structure, Conceptual Abstract Realism Rendering: Contemporary Concept Abstract Realism Artist Louis Choi Chul-jo
Choi Chul-joo Conceptual Abstract Realism Abstract Painting Exhibition [1] Conceptual Abstract Realism Design Process of Desire as a semantic structure, Conceptual Abstract Realism Rendering: Contemporary Concept Abstract Realism Artist Louis Choi Chul-joo's Conceptual Abstract Realism Painting Exhibition Critique: Louis Choi Chul-joo Conceptual Abstract Realism Abstract Painting <A conceptual abstract realism portrait rendering of a mirror reflecting desire on a window> Exhibition, 20250702-20250708, 54 Gallery: Conceptual Abstract Realism Design Process of Desire as a semantic structure, Conceptual Abstract Realism Rendering
Louis Choi Chul-joo Conceptual Abstract Realism Abstract Painting <A conceptual abstract realism portrait rendering of a mirror reflecting desire on a window> Exhibition, 20250702-20250708, 54 Gallery: Conceptual Abstract Realism Design Process of Desire as a semantic structure, Conceptual Abstract Realism Rendering
conceptual abstraction rendering process: 1. Integration of linguistic meaning and visual images: The abstract concept of desire is realized when the desire of others has an aesthetic meaning by facing the linguistic meaning in the image of an event as an object of a pictorial structure reflecting the present desire, and the image in the painting is closely connected to the linguistic meaning structure. As an object representing the concept of desire, the same concept of desire as the event image is divided into unconscious and real images, and an image modeling unconscious desire as an existential real image is sketched.
As for the sketch form of the current concept of desire, the concept of absolute desire is a symbolic metaphor shown in abstraction, and the concept of desire is abstracted as the desire of others, but it does not go beyond the scope of an imitative picture. Therefore, it is the modern conceptual abstract realism sketch that resulted in a real image through Choi Chul-joo's desire formula, which interpreted abstract concepts in a linguistic sense as the desire of others. This is a realism that interprets the concept of abstract desire as a real structure as a expressive image with a linguistic meaning in the real world, where pictorial event images are closely connected with linguistic semantic structures. Here, by applying existential semantics as an event and performance image, the object of the real structure is represented as a phenomenal image of the real world, and the abstract structure is identified with conceptual reality. 2. Visualization of Abstract Desire Concept: To accept the difference from the actual image in the concept of abstract desire as the meaning of the linguistic concept, and to embody the unconscious desire as an abstract image, the abstract image that constitutes the relationship structure with desire is painted and embodied in the actual structure created by the linguistic meaning of the conceptual reality of desire structure. This is an abstraction of Choi Chul-joo's conceptual abstract realism, which hides the formative reality of desire in pictures and abstracts event images based on real news, away from the social constraints (制約) acceptable in religious customs. Abstraction is a subjective concept that refers to linguistic meaning and expresses the viewing effect of colloquial enunciation and event video broadcasts in abstraction. This abstraction represents the true value of the concept of need and is an expressive aesthetic structure that embodies the elements that depend on the news.
The abstraction is represented as an abstraction which is a truth value of the concept of desire as an expressive aesthetic structure of one speech act that identifies the viewing effect of colloquial language and event video broadcasting as an enunciation. 3. The artistic experiment of reversible light and temporality: The experiment of conceptual abstract realism renders abstraction based on temporality in the linguistic sense that desire and reality are the same. Here, the structure of desire is abstracted by forming a semantic relationship between desire and reality according to temporality. In the abstraction, the abstract reality of desire is the causal structure of desire, that is, the antinomic equivalence represents the structure of desire by forming a semantic relationship with desire as a real image in which the reality of the abstract concept of desire is the causal structure of desire from an aphoria image. In abstraction composed of real images as the structure of desire, the morphological image of visible metaphor is transferred to abstract language meaning. Therefore, the real image as a result of exploring the existential realism according to temporality through the shadow of reversible artificial lighting is a metamorphic fixation as an abstract meaning in which the desire structure is obscured. In other words, in abstraction, the other's desire as an image of social events transforms into an additional form. As such, conceptual abstract realism rendering is raised by time and existence through the shadow of reversible lighting, repeatedly designing realistic images induced by social phenomena, creating a realism image with a desire formula, and the subject based on the event image repeatedly designing and rendering a realist image induced by social phenomena with a desire formula.
Louis Choi Chul-joo, a portrait of a mirror reflecting its desire on the window, 113X165cm, acrylic and composite materials on cloth, 2025
A conceptual abstract realism portrait rendering of a mirror reflecting desire on a window
The portrait of the mirror reflecting desire on the window is a realist image that renders an abstract structure into realism in a linguistic sense, and is an ideal image as an abstract being that exists in the real world.
As an aesthetic structure, a picture has a linguistic meaning that literary distorts the reality distinct from the image existing in the real world in an abstract concept.
Therefore, it is modern conceptual abstract realism that resulted in a real image through Choi Chul-joo's desire formula, which interpreted abstract concepts in a linguistic sense as the desire of others.
This is a realism that interprets the concept of abstract desire in the real world as a real structure with a verbal meaning as an existential expressive image.
Here, the object of the real structure is represented as a phenomenal image of the real world by applying existential semantics as an event and performance image, and the abstract structure is identified with conceptual reality.
Abstract conceptual realism paintings repeatedly design and render realist images induced by social phenomena as a desire formula, using the subject as a motif of a photo of an event image.
Conceptual Abstractionism The abstract design process is the process of abstracting an abstract object into a symbolic structure and abstracting the desire structure of others into realism. This creates a gap that is divided from reality as a symbolic device of the symbolic world. The gap constitutes a conceptual abstract realist abstraction by illuminating it with reversible light so that the structure of realism in reality can be recognized.
As a result, the abstract design process of conceptual abstract realism is as follows.
1. Conceptual Abstract Realism The current object is illuminated with reversible light so that the illuminated form can be repeatedly visually recognized according to the past temporality to actualize the subject's structure as a shaded structure of reversible light. And the design concept that constitutes conceptual abstract realism abstraction is determined as a philosophical result that can be expected with abstract causality so that the object is repeated as a design with the present gaze so that it appears to be a realistic image according to temporality.
2. The object of conceptual abstract realism is that the absence of desire as a non-verbal meaning is alienated from the symbolic world and loses its essence as the subject of desire. In the previous stage of linguistic meaning, according to grammar revealed as a symbolic image of existence, it was separated into a realist image recognized as an abstract desire concept and divided into a realist image, and the realist image as the subject of the desire structure is linguistically and diachronically meaningful.
3. The design of a realism image is an image that lacks the linguistic meaning of conceptual abstract realism, and the image in a linguistic sense is repeatedly designed as a post-effect of the desire structure being re-embodied, and a new conceptual abstract realism image is repeatedly designed. The direction and viewpoint of reversible light that make up the image along the chain of design are all stages of the perspective visual system according to temporality, and the line space of the visual structure, in which the image in the linguistic sense constitutes the desire structure, and the reversible light that constitutes the effect of the post-image produce a realism image at the intersection of the existential place with continuity.
4. Realistic abstraction creates a multi-loyal structural image of the linguistic meaning of unconscious structure composed of shadows at multiple points of reversible light separated from perspective, and girls are abstracted as divided subjects as talents that can be stared at momentarily while dismantled at a stereoscopic single point.
5. Conceptual Abstract Realism Abstractism Rendering is a conceptual abstract realism of wanting and linguistic desires that cannot be perceived at the level of expression consciousness, visualizing philosophical psychological structures and rendering them with linguistic meaning at the intersection of conceptual abstraction and unrealistic realism. As this becomes conceptual abstract realism abstraction, unconscious desires that represent the color tone and shape of desires invisible in the shade of reversible light become maps as conceptual abstract realism abstraction.
The linguistic meaning in the symbolic world is only a continuous symbolic existence for abstract objects. Rendering this existence in a conceptual abstract realism image is a single signifiant image. Conceptual abstract realism is drawn by abstract design of conceptual abstract realism images from reality, which is a region separated from the realm of symbolic systems that cannot be accepted in the contemporary era.
This is typicalized as a new conceptual abstract realism and generalized by forming an event image that appeared in everyday news as an object for realistic abstraction into an artistic picture.
In this way, Choi Chul-joo's conceptual abstract realism abstract design process identifies the realistic perception structure of everyday news with the event image and the abstract other's desire concept, and specifies the abstract structure as an allegory phenomenal realism image that expresses it literaryly.
The definition of conceptual abstract realism is a new conceptual abstract theory that combines philosophical concepts, linguistic semantic structures, and visual expressions of reality in modern art, a realist art trend that goes beyond mere visual abstraction or metaphorical subject conceptual art wrapped in religious norms without symbolically hiding the desires of others.
As a result of conceptual abstraction, Choi Chul-joo's conceptual abstraction rendering process visualizes desire in a grammatical composition by integrating linguistic meaning and realism images through a mathematical design of a new literary structure. The rendering process is as follows.
1. Integration of linguistic meaning and visual images: The abstract concept of desire is realized when the desire of others has an aesthetic meaning by facing the linguistic meaning in the image of an event as an object of a pictorial structure reflecting the present desire, and the image in the painting is closely connected to the linguistic meaning structure. As an object representing the concept of desire, the same concept of desire as the event image is divided into unconscious and real images, and an image modeling unconscious desire as an existential real image is sketched.
As for the sketch form of the current concept of desire, the concept of absolute desire is a symbolic metaphor shown in abstraction, and the concept of desire is abstracted as the desire of others, but it does not go beyond the scope of an imitative picture.
Therefore, it is the modern conceptual abstract realism sketch that resulted in a real image through Choi Chul-joo's desire formula, which interpreted abstract concepts in a linguistic sense as the desire of others.
This is a realism that interprets the concept of abstract desire as a real structure as a expressive image with a linguistic meaning in the real world, where pictorial event images are closely connected with linguistic semantic structures. Here, by applying existential semantics as an event and performance image, the object of the real structure is represented as a phenomenal image of the real world, and the abstract structure is identified with conceptual reality.
2. Visualization of Abstract Desire Concept: To accept the difference from the actual image in the concept of abstract desire as the meaning of the linguistic concept, and to embody the unconscious desire as an abstract image, the abstract image that constitutes the relationship structure with desire is painted and embodied in the actual structure created by the linguistic meaning of the conceptual reality of desire structure. This is an abstraction of Choi Chul-joo's conceptual abstract realism, which hides the formative reality of desire in pictures and abstracts event images based on real news, away from the social constraints (制約) acceptable in religious customs.
Abstraction is a subjective concept that refers to linguistic meaning and expresses the viewing effect of colloquial enunciation and event video broadcasts in abstraction. This abstraction represents the true value of the concept of need and is an expressive aesthetic structure that embodies the elements that depend on the news.
The abstraction is represented as an abstraction which is a truth value of the concept of desire as an expressive aesthetic structure of one speech act that identifies the viewing effect of colloquial language and event video broadcasting as an enunciation.
3. The artistic experiment of reversible light and temporality: The experiment of conceptual abstract realism renders abstraction based on temporality in the linguistic sense that desire and reality are the same. Here, the structure of desire is abstracted by forming a semantic relationship between desire and reality according to temporality.
In the abstraction, the abstract reality of desire is the causal structure of desire, that is, the antinomic equivalence represents the structure of desire by forming a semantic relationship with desire as a real image in which the reality of the abstract concept of desire is the causal structure of desire from an aphoria image. In abstraction composed of real images as the structure of desire, the morphological image of visible metaphor is transferred to abstract language meaning.
Therefore, the real image as a result of exploring the existential realism according to temporality through the shadow of reversible artificial lighting is a metamorphic fixation as an abstract meaning in which the desire structure is obscured. In other words, in abstraction, the other's desire as an image of social events transforms into an additional form.
As such, conceptual abstract realism rendering is raised by time and existence through the shadow of reversible lighting, repeatedly designing realistic images induced by social phenomena, creating a realism image with a desire formula, and the subject based on the event image repeatedly designing and rendering a realist image induced by social phenomena with a desire formula.
The conceptual abstract structure that emerged from the realist image that emerged from the social phenomenon is the area of the real world separated from the area of the symbolic world. The abstraction of event images is called reality as a phenomenal structure with conceptual abstraction.
Choi Chul-joo's "Cartoon review" breaks away from the realm of the symbolic world of the event image and captures the conceptual abstract realism image of reality in "morning glory". This causes confusion about the concept of abstract desire for viewers of the realist painting by overlapping the image of realism with "Napal Flower" as a contemporary object that replaces the desires of others with Cartoon review as the main subject. He is not satisfied with the illusion in the imagination world and attempts to escape from the symbolic world by rendering the desire of a realist painting in reversible shades of light through the other. Thus, the present conceptual abstract realism is achieved, separated from the abstract area of the symbolic world.
Therefore, unlike the perspective visual system system, realism rendering, which reflects the current abstract concept, repeatedly designs symbolic reality images in which the surface and the back overlap according to the conceptual abstract temporality of the desire structure, and creates the texture of desire with multiple reversible lights on the same surface to realize conceptual abstract realism as the same structure as a single image.
This is a contemporary existential image of a conceptual abstract realism painting that is fixed as the desire of the other, without showing the subject to metaphorically express the object, that is, the event image, in the symbolic world, and the abstract meaning and realism image of the object in which the desire of the other is concealed. Invisible concealment creates meaning and the shape of realism as an abstract. However, by understanding the object as a reality, the conceptual abstract realism picture as another reality in abstraction is abstracted into an image of a symbolic reality structure that symbolizes contemporary social desires.
This realist image composition interprets an abstract object that exists in the real world as a metaphysical structure as a subject. This is an object of the concept of desire based on a photograph of a social event image in metaphysics for its existence as a real structure, and it is reconstructed as a conceptual abstract realism picture in a shade of reversible light as an abstraction rather than a photograph.
Here, the abstract desire concept, which reconstructs the object of abstract concept into a realistic image, provides a cause that leads to abstraction of a picture represented by a real image as a result by composing images of expressive beings that can be abstracted in the real world.
Thus, the concept of desire, interpreted abstractly, is transformed into a grammatically constructed conceptual abstract realism image by transforming linguistic meanings into abstract beings within the framework of literary structures.
The painter of conceptual abstract realism shows another reality that symbolizes religion or political metaphor in painting. In abstract realism, Choi Chul-joo's desire formula is applied to interpret conceptual abstract realism to find symbolic meaning in real expressions. The real thing here is that the linguistic meaning that interprets the concept of unconscious desire as a category of the symbolic world and the image of conceptual abstract realism are equated.
Lacan accepts Freud's linguistic analysis through Freud's declaration of regression. The language here is Saussure's structuralist language, where the being that appears in the metaphor dictates the place of the subject, but Choi Chul-joo's conceptual abstract realism sketches the existence of an event image that reproduces the abstract reality that reproduces the event image even though the verbal expression is metaphorical in painting.
As a painting, a realist image sketches the contrast effect that increases the clarity and fills the gap with color on the boundary of the outline. This is a realistic and essential structure as a realistic aesthetic structure of conceptual abstract realism that is distinct from a realistic image.
Accordingly, Choi Chul-joo's conceptual abstract realism reproduces the sensual multifaceted structure in an abstract composition with reversible light shades, rendering the symbolic realism image that interprets the essential structure of the object in the linguistic meaning of the concept of desire.
The revelation of abstract realism through mirror theory begins with the imagination of equating the realist image of the Mona Lisa in the mirror. Recognizing that the image of realism is not abstract as a subject, it transitions to the symbolic world through separation from the symbolic image of conceptual abstract realism and the image of realism. Here, the symbolic linguistic meaning and realist image meet reality through division. As a reality, the image of the event as the object of the concept of desire is revealed as a phenomenal image of society, but the unrealistic Mona Lisa in the mirror is a encounter with abstraction as a picture.
In other words, symbolic linguistic meanings and abstract realist images meet reality through division, revealing events targeted at the concept of desire as phenomenal images of society and abstracting them as conceptual abstract realism paintings.
Symbolic linguistic meanings and realist images meet reality through division. As a reality, the image of an event as an object of the concept of desire is revealed as a phenomenal image of society, but as an unrealistic picture, it is an encounter with abstraction.
As such, Choi Chul-joo's conceptual abstract realism is typical and generalized by forming images of events that appeared in everyday news as objects of realistic abstraction into artistic paintings.
In addition, Choi Chul-joo's conceptual abstract realism abstraction is specified as a conceptual abstract realism image that identifies the realistic perception structure of everyday news with the concept of event images and abstract desires of others as a phenomenon as an allegory that literaryizes the abstract structure.
Louis Chul-joo Choi, morning glory 2025-2-Desire structure of objects in a pond reflected by reversible white light, 113X165cm, acrylic and composite materials on cloth, 2025
Linguistic representation images as objects represent abstract meanings that represent words unrelated to grammatical sentence interpretation as event images. However, grammar gives logical meaning to abstract nonverbal behavior.
Thus, interpreting the concept of desire as a grammatical linguistic structure requires the design of abstract symbols in linguistic meaning repeatedly.
Images identical to the concept of desire produce images as the presence of objects when clearly defined through consciousness and conceptual design.
Desire structure of objects in a pond reflected by reversible white light,
As an object of the concept of desire, the light discoloration as a reversible light overlapping the surface color contrast effect of the event image reflects the event image hiding the desire hidden in the reversible light projected into the pond, representing the shadow color of the desire structure like a spectrum.
The concept of abstract desire through the desire of the other constitutes the subject of desire lacking as a symbolic structure.
This is the result of being divided from symbolic existence by repeating the design according to Choi Chul-joo's desire formula to create the image that the subject aims for, and the real image appears as the subject with the concept of desire lacking the event image.
In Choi Chul-joo's desire structure, the shadow of reality in the shadow of reversible light results in a phenomenal image as a sign of the unconscious desire of the other in the line space in the direction of the gaze of the event image.
This is the shade created after the object because the circular object of the concept of the other's desire is hidden by light.
In the object's desire structure in the pond reflected by reversible white light, the subject of deficient desire imaginatively equates the event image reflected in the pond with the concept of abstract desire to constitute the subject of deficient desire.
The event image reflected in the pond creates a real image with the same meaning by stating the concept of insufficient desire as a conscious movement.
Here, in the desire structure, the shadow is a composition lacking in the other's desire structure, and the event image is carved and obscured.
This is a shadow created by being blocked by actions induced by the opaque cause of desire in the image of reality as a structure of unconscious desire.
In the concept of Choi Chul-joo's desire, reversible light, whose altitude and direction are not specified, shows reality as a being according to temporality.
It refers to the real image as the existence of reversible light that identifies the traumatic image of the event image as the structure of the desire of the object in the pond reflected by the reversible white light.
This is a desire object that realizes abstract desire by representing reality that represents the linguistic meaning of the concept of desire as a shaded image of reversible light.
The object repeatedly expresses the linguistic meaning of the concept of desire as a real image by repeating the design through conscious movement that identifies the image of the event and the reality that symbolizes the lack of desire.
And while determining the relationship between the real image and the subject of desire, the subject transitions to the real image so that the subject cannot imagine the concept of desire. It provides the cause of causing the phenomenon of desire as an event image, from the real image that the subject cannot return to the concept of desire as an object of desire.
Here, the object that causes the phenomenon of desire is Choi Chul-joo's desire formula, repeating the design to create a real image as a linguistic meaning of the concept of abstract desire, and abstracting the meaning of desire lacking the image.
In the shaded image, the object turns red as the white light as a being that has stopped in time is absorbed into the background, and the blue, green, and yellow colors that are absorbed into the morning glory background are the same shaded structural colors as the desire background of the 'morning glory'. Here, the contrast effect visible from the visual system is the color of the absorption spectrum in which the color reflected from the object changing light is projected onto the pond.
This means that abstract desire changes from the natural real color of a real object to the concept of desire as a linguistic meaning, and like the chemical reaction of reversible white light, the shadow of the morning glory defines desire by designating white light as the color of desire, and is parallel without distorting the size of the shadow like the sun light.
Therefore, it is expressed in flat red regardless of the direction of the light. A bright shadow diffracted by light consists of an overall reversible shade of light, which is not distorted into the shape of an object. This painting is actually painted using the light of the sun as a light, just like an ink-and-wash painting.
Abstracting the meaning of desire that lacks an event image as an object of the desire structure of an object in a pond reflected by reversible white light, the reality in the shadow of reversible sunlight supports abstract desire. Additionally, the concept of lack of desire is linguistic consciousness, creating a reality that exists in the line space that specifies the place of desire.
Louis Choi Chul-joo, Morning glory-dancer image of Mona Lisa's Desire structure is synchronic linguistic meaning-rendering, 113X165cm, acrylic and composite materials on cloth, 2025
Morning glory-dancer image of Mona Lisa's Desire structure is synchronic linguistic meaning
As a linguistic semantic element realized as a unit of abstraction morning glory-dancer desire concept, the Mona Lisa is divided into a transformation form composed of light of a particular shade and the concept of existence of desire.
This is a semantic element obtained from the desires of others in response to the composition of the painting and linguistic semantic structure in which the Mona Lisa takes the morning glory-dancer as an object, inducing several abstract meanings and constructing images as linguistic meanings in the sense of simultaneity of the desire structure.
Here, the abstract meaning is divided into the common points of temporal and phenomenal meanings formed by the difference in the time difference (視差) between the gaze and the visible gaze according to the characteristics of the object. The concept of desire to implement this as an abstract structure repeatedly designs the linguistic meaning as a real image and specifically abstracts it as a virtual reality image.
In other words, as a linguistic semantic element realized as a unit of the concept of abstraction morning glory desire, the Mona Lisa divides into a transformation form composed of light in a specific shade and the concept of desire as being.
This means that the event image embodied as the principle of the simultaneity of Choi Chul-joo's concept of desire is obtained from the desire of the other who, as the subject of desire, induces various abstract meanings and identifies the desire structure as a single semantic image in the same meaning.
The abstraction that emerges here is an abstract meaning, and it is an image that identifies the temporal meaning and phenomenal image formed according to the temporality of realizing the object as a subject of linguistic meaning, and repeatedly designs the linguistic meaning in the actual image to realize the concept of a desire to implement it as an aesthetic structure.
Choi Chul-joo's concept of desire realizes an abstract virtual image at the intersection of form and reality as a semantic element by representing a symbolic object with a metaphorical meaning as the same real image as the concept of desire.
Here, the Mona Lisa is abstracted as a real image as a linguistic meaning of the morning glory-dancer with a desire structure drawn in a linguistic sense through the Choi Chul-joo desire formula to establish the meaning of the phenomenal language as a meaning.
Here, Mona Lisa abstracts the linguistic meaning of the morning glory-dancer with a desire structure drawn in a linguistic sense through the Choi Chul-joo desire formula into a real image, and establishes the meaning of phenomenal language to have the same synchronism with the real image.
The subject of another's desire is an image with the same linguistic meaning between the concept of abstract desire, the image of an event as a phenomenal object, and the actual image opposite to the abstract, that is, the image of the concept of desire morning glory. Through semantic action, behavioral meaning is transmitted as an event image as a background image of a subject object, and an image with the same linguistic meaning acts as a semantic structure at the point where the concept of unconscious desire and the divided real image intersect.
The difference between art and non-art as a semantic structure is distinguished by the existence of a real image formed from the point of view of the other's desire from the virtual form as a substance as a reality and as a non-existence. Therefore, the aesthetic condition as a semantic structure is that the material as a reality has an image installed in the place, and the virtual form as a non-existence is a realistic image and reveals an abstract image by realizing the desire of the other as a being in linguistic meaning.
This completes the meaning of the linguistic meaning as an image as an abstraction of morning glory retroactively to the concept of desire. It also shows that the symbolic meaning obscured in the concept of desire is an abstraction of a real image.
As the subject of abstraction, the semantic element distinguishes the background of the subject and the smile with the object as the subject as the Mona Lisa as a fantastic imagination and Freudian sexual behavior. This represents the desire of the other as a real structure by returning to the image of abstract desire that identifies with the enjoyment object and linguistic meaning in the mirror.
Here, the actual structure depicts a dancer who creates abstract artificial lighting with reversible shades of light and equates the desire structure with a real structure with a morning glory background and a Mona Lisa with a reversible shade of light, unlike the phenomenal description of the subject's background as a color adjustment like Leonardo.
Louis Choi Chul-joo, Morning glory-dancer image of Mona Lisa's Desire structure is synchronic linguistic meaning-sketch 2, 113X165cm, acrylic and composite materials on cloth, 2025
Desire according to abstraction The design is the same form that cannot be distinguished between the original and the reproduction. This means that the original is absent. This is because the completed design object can form a virtual image through linguistic meaning or can be re-formed into a cultural form with the desire of the same other. Therefore, the desire of the abstract other, which is difficult to replicate, is designed as an anamorphosis image. Here, the anamorphosis image is non-existent as the whole image, but the Mona Lisa is abstracted as another anamorphosis image as separated from the real image.
In this way, the concept of desire is symbolically identified as the actual structure of the Mona Lisa and the dancer, and as a subject of linguistic meaning, the Mona Lisa identifies the event image with the phenomenal reality image of the concept of desire as an object.
Since the desire structure does not set a reversible lighting setting, it combines several objects into a desire background like a photo collage by contrasting them with shades and shades between objects relative to the subject. Without distinguishing the entire background of the desire structure and the boundary line between the objects, the 'morning glory background' and the object line are clearly removed to create a space that fits the specific linguistic meaning of the desire concept.
The Mona Lisa's gaze is divided into reversible light shadows and gaps that allow the right eye to stare at the front and the rest of the face.
Mona Lisa, a picture of an object composed of reversible light, is an abstraction. An image formed from a virtual object that reproduces a pictorial object is a virtual image that hides reality. A virtual image is recognized in a plane and appears as a virtual image. Here, as a virtual image, Mona Lisa is abstracted into a real image by revealing an object as existence through Choi Chul-joo's Desire Formula.
Abstraction created as a real image creates a real image with objects and backgrounds as subjects and shades of reality and desire objects as light, and transitions to abstraction of existence as a linguistic semantic element of the concept of desire.
The abstract collages the depiction representing the characteristics of the Mona Lisa on the "morning glory Background" and spaces it with reversible light shadows to form a fragmented space according to the temporality.
The space separated from temporality is hidden by the geometric diagram of the perspective visual system that reproduces objects, and is instantly revealed as a gaze from the perspective of desire revealed in the unconscious. As an abstraction, an object acquires an aesthetic structure by creating an object as an being by repeating the design of an anamorphosis image expressed through the desire of the other to acquire artistry beyond generality.
This hides the left and right landscape with different shades of Leonardo's Mona Lisa light, realistically reveals the right eye area to fit the Mona Lisa image as a linguistic meaning, and determines the idealized abstract desire concept as an image set as a specific attribute of Mona Lisa so that it can be recognized as a conceptual object of abstract desire as a real image, and separates the head and back of the hand into shades of light as a character composition.
Here, the intermediate sexual face distinguishes between good and evil forms according to the visible direction.
The gaze from the front distinguishes the shape and size of the Mona Lisa, but the gaze from left to right expresses the abstract space of the Mona Lisa in a segmental way, embodying an image of desire in a linguistic sense to immobilize the Mona Lisa as a being.
And by identifying the image of the desire structure created by moving the fixed Mona Lisa and the gaze virtually, the gaze shifts to the image of the structure of good and evil as another representation.
Here, the aesthetic Mona Lisa transforms the inner structure of good and evil into a dancer image from the other's desire perspective, revealing its formative existence and representing the autonomy of the concept of desire.
This is a representation of the Mona Lisa in real space, but the image of the desire structure creates a desire space as a superimposed being with the Mona Lisa by moving a virtual gaze made of the same artificial lighting as reversible light.
In this way, the gaze of the dancer as the subject of desire forms a place of desire that cannot be viewed as the real structure of the other's desire as a gaze on the object of desire. Therefore, the real structure of desire is an abstract desire concept, and the real structure designed so that an object can see a dancer as the subject of desire is viewed as a real image in which the concept of desire is abstracted.
Abstraction, which appears to be a gaze, erases the concept of desire according to the timeliness of the actual structure in which reversible light overlaps, and illuminates the representational existence of the past time by artificially reflecting reality as a reversible structure of light.
The gaze made from the light of artificial lighting is specified as a flow of small particles of light that do not look like the light of Newton, and forms a hue as the frequency of light by Einstein, who saw light as a light quantum as a grain.
As a result, the actual image of the concept of abstract desire is abstract. This is because when the morpheme as a language structure was transferred to the Mona Lisa image as a language structure according to symbolic culture, the actual meaning of the past representative concept of desire was transferred to the Mona Lisa image as an abstract structure. In other words, when the morpheme as a linguistic meaning is transferred to the Mona Lisa image, the abstract real meaning is removed from the concept of abstract desire and forms a real image.
As a semantic element, the image of the Mona Lisa whose outline is unclear with the existing spumato technique is a shade of scientific artificial illumination, which is a syntagmatic confrontation with religious language meaning, conceals reality as a real image in one language meaning.
The image follows a cultural interpretation according to the timeliness of the reversible light of artificial lighting to express it as an image different from Leonardo's Mona Lisa in a linguistic sense or to distinguish reality only within a linguistic sense.
These images, separated by cultural temporality, are abstractions in which one linguistic meaning does not change into another linguistic meaning in philosophical perception, distinguishing the reality of the Mona Lisa image from the reality of linguistic meaning.
Therefore, Choi Chul-joo's definition of "Napal Flower" is an image that divides the concept of abstract desire into secondary temporality, and is an abstraction projected as a real image with the same linguistic meaning as the image lacking by the concept of desire without changing from philosophical perception to another linguistic meaning.
The subject image of linguistic meaning has a holistic culturality that is identified with the concept of desire specified as a subjective scene of linguistic meaning of the event image according to sociality.
The desire of others has cultural connection through the image of events as an object that is specified as a real image that expresses the linguistic meaning as one in sociality.
Cultural connection as a linguistic meaning refers to a phenomenal reality image that does not specify an object as an image and has a cultural connection with that object.
Mona Lisa cannot verbally specify an image with the linguistic meaning of the concept of desire morning glory, we repeatedly design specific images with aesthetic structures as Choi Chul-joo's desire formula.
The object as reality is a planar structure that has stopped at the limit of impressionistic reality, and is an abstraction of a realistic structure with the concept of abstract language meaning. Here, the realistic structure refers to a scene in which the image of an event and a performance is stopped with a photo.
This is a realistic image that makes the front and sides illuminated in various directions of a stationary subject look like planes, unlike abstract conceptual art in which images are matched to lines and colors.
Transforming the other's desire into an image as a linguistic meaning creates a position of shape with a reversible shadow of light hidden in the sky.
And the abstract structure formed by light disappears when it makes the existence of the abstract desire concept that existed in the past be recognized as a reversible shadow of light, and the abstract structure disappears when the morning glory is placed on the shadow of the desire structure.
Mona Lisa's desire is identified as an image of expressive desire that lacks unconscious pleasure in the language of consciousness, and between unconscious desire and culturally deficient desire, it forms an image of the same meaning, identifying linguistic meaning as an image and aesthetic structure. In other words, the concept of desire is abstracted from the concept of abstract desire to meet reality as an installation of visual images to a real image so that it can be seen from a gaze that meets reality.
Therefore, Choi Chul-joo's principle of simultaneity of desire analyzes the object of desire with an invisible gaze, designs the form of desire as a mirror image, reveals the concept of desire in the language structure as an image, and creates a background of desire to reveal the concept of desire as a spatial image in the language structure. And as an abstract linguistic concept representing the concept of desire, it removes the abstract structure of the concept of desire according to the timeliness of reversible light, acquires the aesthetic value of the target image through the shadow of light, and identifies it as a real image of the same concept as the abstract desire image as being.
The object superimposed on the Mona Lisa exists as a realistic desire image as an abstract existence that represents the concept of desire that erases the abstract structure of the concept of desire and expands aesthetic value into the shade of light according to the temporality of light.
In other words, as the principle of simultaneity of Choi Cheol-joo's desire structure, abstract beings representing the concept of desire are identified with realistic desire images in order to eliminate the abstract structure of the concept of desire according to the temporality of reversible light and acquire aesthetic value in the shade of light.
Therefore, the principle of simultaneity of the desire structure abstractly designs the concept of desire and implements the object of the image of desire lacking from unconscious desire into the existing structure of reality.
Desire images are another woman whose Mona Lisa is unknown, creating mirror images to form a face similar to that of mirror images, and openly decorating the background of desire with linguistic structures to realize a deficient desire structure in which the meaning of the real image seems identical.
In addition, Choi Chul-joo's abstract design desire theory creates an abstract image of desire in reality, and interprets the concept of abstract desire as a real image by separating the object seen as the gaze and gaze of desire from the image of desire into the abstract existence of unconscious desire.
In this way, when the Mona Lisa expresses the structure of desire as a subject of gaze, it forms the structure of desire by designing the meaning of conscious language as a real image that looks at the meaning of conscious language with a gaze. The Mona Lisa, the subject of unconscious structure, recognizes it as the object of gaze as the subject of desire and creates abstract desire as an image.
Louis Chul-joo Choi, morning glory 2025-1-Pond Rendering Reflects Current Desire, 113X164cm, acrylic and composite materials on cloth, 2025
Pond Rendering Reflects Current Desire
As an aesthetic structure of desire, the subject is a pop art image that models unconscious desire as an existential reality by dividing the concept of desire, which is the same as the event image, into unconscious and real images.
Therefore, the subject who speaks linguistic meaning actually represents abstraction, the truth value of the concept of desire, which is an expressive aesthetic structure that specifies the viewing effect of colloquial language and event video broadcasting as an act of speech enunciation that depends on the news.
This is because the concept of desire in visual images is an open system, and numerous visual images are transmitted to others through a pluralistic visual system. Abstract images, which are the true values of the concept of desire, attract attention because they have universality as real images expressed by the desires of others. In other words, the object exposed to the abstract desires of others functions as a desire to exchange the same aesthetic image as the concept of desire of others through the diachronic function of pop art applied as a work of art.
Like Kant, the mythical object of the same structure as humans and the logical facts within one structure are included in one structure as contradictory antinomic relationships that are compatible on equal grounds.
The interpretation of the concept of desire in a linguistic sense in which the abstract image and reality of the concept of desire are the same represents the structure of desire by forming a semantic relationship with antinomic desire as a real image in which the reality of the abstract concept of desire is the causal structure of desire.
Therefore, the object as an event image, which is the same rational object as the linguistic meaning of the desire structure through the gaze of the rational subject, is recognized as a real image that the subject cannot see.
Additionally, other objects of desire are continuously represented by real images that attempt to fill the deficiency of desire. The pond, which reflects present desire as an object to abstract desire, presents a desire structure as a reality, which is an object to abstract desire, but it returns the cause of desire as a real image to an object as an event image, free from the imperfect abstraction that lacks desire that is subjugated to social visibility that has been concealed and deviated from lack through real images. In other words, the structure of deficiency and divided desire is hidden through real images of abstract desires, and contradictory desires subordinate to deviated social visibility become the cause of desire and become the objects of real images.
Object rendering process of the concept of desire
Object rendering of the concept of desire is 1. a pop art image that renders unconscious desire as an existential reality by dividing the same concept of desire as the event image into unconscious and real images as an object. Therefore, the subject who speaks linguistic meaning actually represents abstraction, the truth value of the concept of desire, which is an expressive aesthetic structure that specifies the viewing effect of colloquial language and event video broadcasting as an act of speech enunciation that depends on the news. 2. As the truth value of the concept of desire in visual images is an open system, and numerous visual images are transmitted to others through a pluralistic visual system. Abstract images, which are the true values of the concept of desire, attract attention because they have universality as real images expressed by the desires of others. In other words, the object exposed to the abstract desires of others functions as a desire to exchange the same aesthetic image as the concept of desire of others through the diachronic function of pop art applied as a work of art. 3. The truth value of the concept of desire in a linguistic sense in which the abstract image of the concept of desire and reality are the same, represents the structure of desire, and the reality of the abstract concept of desire is a real image, which is the causal structure of desire, and creates a structure of desire by forming a semantic relationship with contradictory desire. Like Kant, this is a dual structure up to modern art, and it encompasses mythical objects in the same structure as humans, and the antinomic desire structure as a single structure.
4. an object of the concept of desire rendered in abstraction: The object rendering of the concept of desire renders the object as an event image, which is the same rational object as the linguistic meaning of the desire structure through the gaze of the rational subject, is recognized as a real image that the subject cannot see.
Additionally, other objects of desire are continuously represented by real images that attempt to fill the deficiency of desire. The pond, which reflects present desire as an object to abstract desire, presents a desire structure as a reality, which is an object to abstract desire, but it returns the cause of desire as a real image to an object as an event image, free from the imperfect abstraction that lacks desire that is subjugated to social visibility that has been concealed and deviated from lack through real images. In other words, the structure of deficiency and divided desire is hidden through real images of abstract desires, and contradictory desires subordinate to deviated social visibility become the cause of desire and become the objects of real images. In addition, object rendering of other desires is continuously expressed as a real image trying to fill the deficiency of desire. The rendering of an object that reflects the present desire as an object of abstract desire presents the structure of desire as reality, which is the object of abstract desire, but it returns the cause of desire as a real image to an object as an event image, away from the imperfect abstract lacking desire. In other words, the structure of deficiency and divided desire is hidden through the real image of abstract desire, and contradictory desires subordinate to deviated social visibility become the cause of desire, resulting in abstraction as a real image.
Louis Chul-joo Choi, morning glory 2025-1-Pond Rendering Reflects Current Desire, 113X164cm, acrylic and composite materials on cloth, 2025
Pond Rendering Reflects Current Desire
A new mathematical structure is Choi Cheol-joo's Desire Formula to design an aesthetic structure as a result of the concept of desire
As an object of a pond reflecting the present desire, when it has an aesthetic meaning by facing the desire of the other in the image of the event, it represents the concept of abstract desire as an actual abstraction and the structure of the desire of the other.
As an aesthetic structure in the pond of desire, the subject is a pop art image that models unconscious desire as an existential reality by dividing the concept of desire, which is the same as the event image, into unconscious and real images.
The concept of absolute desire in the form of a pond in the present desire is a symbolic metaphor seen in abstraction, and the concept of desire abstracts the desire of others, but does not exceed the category of imitative painting.
While accepting the difference from the actual image in abstract desire as the meaning of the linguistic concept, it abstracts the actual structure created by the linguistic meaning of desire facing the abstraction that constitutes the structure of desire and relationship with desire. This is Choi Chul-joo's conceptual abstraction of desire, which is free from the social constraints (制約) that can be accepted in religious customs and hides the formative reality of desire in painting and abstracts the event image based on the news of reality.
Therefore, the subject that speaks linguistic meaning is an act of speech (enunciation) that specifies the elements that depend on the news for the viewing effect of colloquial language and event video broadcasting as an expressive aesthetic structure of enunciation, and represents abstraction, the true value of the concept of desire.
The interpretation of the concept of desire in a linguistic sense in which the abstract and reality of the concept of desire are the same represents the structure of desire by forming a semantic relationship with desire as a real image in which the reality of the abstract concept of desire is the causal structure of desire. In other words, antinomic equivalence represents the structure of desire by forming a semantic relationship with desire as a real image in which the reality of the abstract concept of desire is the causal structure of desire from an aporia image.
In the abstraction of real image as a desire structure, the morphological image of visible metaphor is transferred to abstract language meaning. The abstraction is a transitional fixation as an abstract meaning in which the desire structure of the shape is obscured as a real image. In other words, in abstraction, the actual form meaning is transformed into an additional form by the desire of others as an image of social events.
Like Kant, this is a dual structure up to modern art, and it encompasses mythical objects in the same structure as humans and includes antinomic distribution as a single structure.
Therefore, through the gaze of the rational subject, the object as an event image, which is the same rational object as the linguistic meaning of the desire structure, is recognized as a real image that cannot be seen by the subject staring from an antinomic position.
In Manet's "Lunch on the Grass", seen as the concept of Choi Chul-joo's desire, the man in a suit is a symbolic world that identifies his image while recognizing subjectivity as a toddler. A man in a suit is a structure of perception of an infant by continuous social regulations from the time when he dressed up and expressed a rational view of morality to the 19th century. It recognizes that it is wrong for women and men to take off their clothes in an open space exposed to the outside reflected in the same mirror structure as a pond, and recognizes that a man in a suit is the subject of the image, unlike a nude woman.
This is a real image of a mirror structure that deviates from incomplete abstraction lacking desire due to the subordination of the desire structure to diachronic sociality and returns the cause of the desire concept to the object by rendering the desire structure.
In this way, the rendering of the pond image as a mirror structure is a flat sign that will be real in the concept of abstract desire, and the event image carves the abstract desire that expresses the concept of desire of others into reversible light shades and obscures it into the dimension of the image projected in the visual range.
In the pond image, the subject of desire rejects the pictorial meaning of abstraction and reveals the reality of the illusion hidden in conventional reason by revealing it as an image of reality rather than an abstract structure by fluid fixation. This reveals the real image as a reality of invisible desire, destroying the fixation of the contemporary absolute illusion in "Pond Rendering Reflecting Current Desire".
The abstract concept of desire, in which the desire structure represents a mirror, is confirmed as reality the unstable self of desire, which represents the place of the real space, and the image of desire reflected in the pond is composed.
This is a realization of the desire image as a shaded contrast structure of reversible light by contrasting the involuntary desire that reflects the symbolic meaning of the concept of desire on the surface with the real image.
Here, the pond divides the desire structure as a mirror structure and equates the desire of the other with the self by reflecting the concept of desire on the surface as a real image.
The desire is an object, and the event image and linguistic meaning are connected structures, and instead of abstracting desire after serializing design, the linguistic meaning as the subject of the concept of desire is directed as a real image.
In this way, the subject that identifies the image of another's desire reflected in the pond reveals the linguistic meaning of the structure that symbolizes the concept of unconscious desire of the self in reality, and leaves the image of desire and gaze in the shadow.
Therefore, in order for the actual image reflected in the pond to be close to the actual rule of reality in which desire is hidden in the shadow structure, Choi Chul-joo's abstract design process connects the concept of desire and sketches the height of the texture of the object according to the multi-reflection of light on the water surface.
The background of desire and the object spectral rendering are performed by superimposing multiple lights in the same place when illuminated on a pond sketch reflecting the present desire.
This fixes the concept of desire as an actual desire image as a predictive value that can be stared at when the texture color of an object becomes metamorphism depending on the illumination color or is perceived as a different color is reflected in reversible light.
In the fixed sketch image of the concept of desire, the linguistic meaning is retroactive, and the desire structure is completed on the surface of the pond.
The object of desire stitched by reversible light that reflects the surface of the pond is composed of the unique colors of reality.
And a reversible light is projected onto an object of desire, sculpted and reflected in the shadow of reality, resulting in a real image that is stared at.
Thus, unlike perspective visual systems, Pond rendering, which reflects current desires, repeatedly designs symbolic reality images with overlapping surfaces and backs depending on the temporality of the desire structure to outline them, and creates the texture of desire with multiple reversible lights on the same surface to achieve the same structure as a single image.
Louis Choi Chul-joo, morning glory 2025-4-the literary probability of successfully conveying desire, 113X165cm, acrylic and composite materials on cloth, 2025
the literary probability of successfully conveying desire
The linguistic meaning of the concept of desire forms spatial relationships that mediate visual grammar.
It is a cultural observation that participates in the desires of others and builds a real image as a perspective structure based on the place of desire. This is a literary probability that can successfully mediate the cultural desire to participate in the desires of others and build a real image as a perspective structure based on the place of desire.
As an object arranged in the place of desire in the image, the concept of subjective desire in the event image is created as a difference from reality.
Here, abstraction is composed by giving a real image consisting of the continuity of the shaded form of abstract and reversible light presented as a lack of desire, and a reversible light and shaded form.
Abstraction is a vector that targets the subject of desire, and it deviates from the essence of Freud's afterlife so that the concept of desire cannot be transferred to a real image by dividing the existence of desire that is alienated from the symbolic world into a real image. Choi Chul-joo's concept of desire is a reversible shadow of light, and retroactively creates a real image as a result.
This is to face Lacan's dwarf reality as a planar reality image. The desire structure in which reversible shades of light are expressed as a desire medium closes to the abstract world of deficient desire that divides reality and the concept of desire with possessive attributes. In other words, the abstract image is integrated into reality as a linguistic meaning by setting a space for desire that is lacking in the abstract world.
The concept of desire is designed as a real image, and the concept of desire is structurally expressed in a linguistic sense in several existing frames. This is a picture image of a lack of desire as a linguistic meaning caused by a common lack of desire.
During the election, Trump avoids a political crisis beyond deficient desires through connections to becoming a presidential candidate through photographic images that connect deficient desires.
This becomes the image of a political leader that is the top priority in the visual political image, influencing the presidential election, leading to a follow-up relationship with the voters
Like directing popular BTS music, he formed a symbolic winning structure as a political image manipulating voters by meaning it as a symbol of the U.S. president as an image set in the American flag.
Here, the concept of abstract desire becomes an abstract reality image that has developed into a universal aesthetic concept of the same reality as a linguistic meaning separate from the American flag as a symbolic object rather than based on political reality.
He broke away from the traditional sociality as an possessive attribute of crisis needs in the universal value system, triggering economic and political disputes with excessive administrative intervention and political power as a personal desire. In addition, actual welfare is undermined as a distorted politics that asserts a welfare state with the visual grammar of insufficient needs, and the market economy is monopolized to justify it.
The medium of successful desire is the property of possession of crisis desire, the visual grammar of deficient desire, combined with the culturally transformed field of painting
Desire system In linguistic function, the advanced visual grammatical image has an abstract meaning.
Therefore, the actual image as a linguistic meaning of the concept of abstract desire according to Choi Chul-joo's desire formula is abstract painting.
The abstraction that created the real image is a pictorial image that constitutes the same concept of abstract desire as the real image reflected in a divided mirror. Images reproduce real images by constructing images that can predict the concept of desire on behalf of reality, like mirrors that state them in a linguistic sense.
In addition, the ego that emerged from the same concept of desire as the real image equates the linguistic meaning of the image to the desire of the other as a reversible light shadow structure.
The reversible shaded structure of light makes the desire of the new deficient other an ideal issue and represents reality in a linguistic sense as a visual composition.
This segregated structure creates a visual grammar of linguistic meaning that contrasts deficient desires with abstract forms to reproduce real event images.
As an object, the representation of the event image proceeds as an abstract desire concept as a structure of insufficient desire, and the image shares the actual structure and event image that directed the desire of others.
The production of the event image embodies an effective place of reality in which unconscious desire is a real structure of linguistic meaning and a shadow of reversible light that returns the desire lacking at the time of the abstract desire concept, and determines an image in which the other's desire interprets the same linguistic meaning as a specific object.
Because the meaning of grammatical language cannot be identical to the abstract desire it lacks as a medium of successful desire, it creates a dual semantic structure, choosing to deviate from the actual fantasy structure desired by abstract desire and have a real image on demand. The selected real image is a correlated object that conveys the illusion in reality that is the same as the property of possession that desire inevitably possesses, and a real image with connection is selected as a correlated object that conveys the real illusion to the same reality as the property of possession that desire inevitably possesses.
This creates a specific image of desire by narrowing the distance from the cultural desire background that is correlated with the concept of desire. Additionally, it is possible to induce the desire of others to perspective by choosing the linguistic meaning of desire in an object decorated with mathematics of geometric concepts, such as the Choi Chul-joo Desire Formula, which multiplies image design, when constructing a real image that deviates from the frame of the abstract desire concept's perspective as a vector as a size of a reversible light direction and shade in the desire structure.
Therefore, rather than a perspective description of an object, it is a three-dimensional structure that determines the position of an object as reality, a picture that depicts an abstract desire concept in accordance with a mathematical theory of geometric reality on a plane, that is, an image of desire that focuses on the instantaneous gaze that creates the structure of desire in the structure in three dimensions through aesthetic abstraction.
Euclidean vector of desire, which shares a mathematical size and direction, creates a geometric object that designs the structure of reality as a medium of successful desire in Euclidean space. It reproduces the real image as an event image and embodies the nature of desire lacking an image in the linguistic sense that mediates the concept of desire as a being of lack.
And it is composed by superimposing morphemes as a linguistic reality in which the structure of insufficient desire is transferred to language and abstract enjoyment in the conscious structure is eliminated.
According to the grammaticality that constitutes the morpheme, the image of the concept of desire is the same as finding a structural order in the linguistic sense, like the structuralist linguistics that speak meaning.
Linguistic abstraction as an image is the process of constructing morphemes as real images according to grammatical rules.
This means a metaphorical symbol that distinguishes words from real images as linguistic meanings as the meaning of sentences in the process of constructing sentences.
Therefore, abstraction is a picture that composes symbolic morphemes into arbitrary real images as the linguistic meaning of events and performance images in the concept of Choi Chul-joo's desire. An attempt to grammatically dismantle abstraction has a dual structure that consists of flat meaning and empirical and objective reality, like Kant, as a visual and aesthetic expression. This is to transfer the linguistic meaning of abstraction to an image of reality by constructing the linguistic meaning of desire induced by the concept of desire inherent in reality as an image and sacrificing lack of desire, unlike the grammatically dismantling of the linguistic meaning of desire induced by the concept of desire inherent in reality.
In this way, images of events and performances are expressed in linguistic meaning, and images of the structure of consciousness are made meaningful
By grammatically dismantling the linguistic meaning of abstraction derived from unconsciousness into the dimension of linguistic behavior while shifting from enjoyment of desire to castration, Choi Chul-joo's abstract painting has an aesthetic desire concept, that is, an abstract beauty like Kant, as a principle of subjective purpose.
The attribute structure of desire as a medium of desire is completed into a real image in a reversible shadow of light. In other words, the other's desire to express deficiency as a medium of successful desire is revealed by the actual structure of the linguistic meaning that exists at the same time as abstract desire. This is the actual structure of abstract desire that leads the concept of desire that fits the meta-lingual function to the linguistic meaning of the actual image.
Therefore, to reproduce the actual structure into the linguistic meaning of the image, the attribute as the subject of the grammatical object's deficient desire defines the aesthetic meaning as the same symbolic painting image as abstract reality according to the linguistic desire background, the place of desire, and the possession attribute of the event image as an object.
This is not an abstraction as an abstract reality, but creates a desire double place in an image and repeatedly designs an abstractly deficient desire image as an existing real image, erasing the size of abstraction as a linguistic concept with a reversible shade of light and limiting the position to the scope of reality.
Therefore, abstract symbolism as a linguistic concept of desire plays a cultural and structural role as a symbolic image with a phenomenon of insufficient desire.
In other words, the artistic structure of the symbolic form is transferred to a pictorial reality image so that the meaning of linguistic symbols can be stared at by the other in line with the symbolic criminal code of the other's desire.
In this way, the desire structure that the other person can look at is an image that reproduces the existence attribute of desire that is lacking in the event image as an object in its real form.
Images are represented by the concept of abstract desires, and insufficient desires based on culturality are transformed from images of instantaneous events into symbolic abstractions tailored to the cultures consumed.
The abstraction is a narrative existing vector image of culturality and is divided into a literary narrative image and a conceptual lack of desire.
Here, as a linguistic meaning of the concept of desire, the event image is a grammatical vector as a verb that displays an action. In other words, a vector is a verb that acts on the concept of desire, but it cannot visually express its linguistic meaning, so it abstracts the concept of desire and visualizes it as a real image identical to the linguistic meaning.
In this way, the linguistic meaning of the concept of desire is repeated to fit the image in a symbolic way so that it can be visually expressed, and the abstract concept of desire is determined as a narrative image in a reversible shadow of light in the range of cultural sociality.
Additionally, the object's concept of desire as a medium of successful desire—a rhetorical image in a linguistic sense that rejects abstract answers as a metaphorical reality—is reflected in the pond in the dark side where reversible light shines in the shadow of light, hiding the lack of desire on the back and reflecting the object's appearance as a gaze on the object possessed by the lack of desire.
Literary probability that can successfully mediate desire is logos (argument) that infers as a logical reality image away from the manipulation of abstract desire, and rhetorically establishes a linguistic meaning that persuades abstraction as an object and judges the image of reality through argument that proves the desire of others.
Therefore, even if the event image is given literary probability as a logical reality image, it follows the universal argument of desire to explain the outcome of the event as a probable reason because the probability of the event and the performance image proved by desire are real facts. In this way, the process of argument for telling the outcome of the event is tailored to the abstract design process that actually constitutes a shadow of reversible light as a consistent setting for desire.
To construct the existence of an object realistically as a linguistic meaning, abstract design that constructs a real image consistently maintains the concept of desire of a particular object. It also draws out the aesthetic characteristics of a particular object of desire and abstracts the concept of desire into a real image so that abstract desire is not triggered by an image.
The actual image as a result of the possibility of the possessive object of the lack of desire due to this rhetorical judgment follows literary universality, so when expressed as a picture, it is abstracted according to literary probability.
In other words, a pictorial image is acquired from the image of desire lacking in abstraction that embodies linguistic meaning as a real image with the possibility that the possessing object of desire with rhetorical judgment has a causal composition with abstract probability.
This newly defines the abstraction of real images by having a method of process constituting abstraction. Through the abstract design process using the Choi Chul-joo desire formula determined in this way, the concept of desire forms a material object called abstraction. In addition, the object that possesses insufficient desire determines the relationship with reality with abstract probability, and from the perspective of others, the concept of abstract desire becomes abstract as a subject that constitutes the linguistic meaning as a real image.
Painting probability as the subject of the concept of desire results in the other's desire keeping the promise of meeting abstraction and reality in a single linguistic sense.
Because the image is virtual, it recognizes the linguistic meaning of the concept of desire, which is different from the real image, the same as the real image.
At this time, the virtual image is a virtual image that reproduces abstraction as a pictorial image, and another reality separated from reality is abstracted through the introduction of a new concept of desire formula that deviates from reality.
Therefore, it is difficult for an object to construct probability as a realistic structure as a medium of desire. However, the notion that abstractly deficient desires apply event and performance images to desire formulas as real images has the potential to be subject to probability abstraction/ Writing. Choi Chul-joo, a contemporary art critic (Doctor of Cultural Design)
