Kunstkritik: zeitgenössischer Künstler und konzeptioneller abstrakter Maler [4] Louis Choi Chul-joo's Lesen des neuen Konzepts Abstraktion / Zeitgenössischer Kunstkritiker Louis Choi Chul-joo's konzeptuelle abstrakte Kunstkritik [9] Der Kritiker der zeitg

Kunstkritik: zeitgenössischer Künstler und konzeptioneller abstrakter Maler [4] Louis Choi Chul-joo's Lesen des neuen Konzepts Abstraktion / Zeitgenössischer Kunstkritiker Louis Choi Chul-joo's konzeptuelle abstrakte Kunstkritik [9] Der Kritiker der zeitgenössischen Kunst Louis Choi Chul-joo, der abstrakte Kritiker des zeitgenössischen Konzepts, ist ein Kunstkritiker, der die Vorstellungen von realen Formen und reversible Lichtnuancen zu unrealistischen Themen der Wünsche anderer zusammenfasst. Es ist die Rückkehr realistischer Abstraktionen wie realen Gemälden als Konzept der modernen und abstrakten frühen konzeptionellen Kunst, die den Wunsch anderer, die Realität zu repräsentieren, zusammenfasst. Die zeitgenössischen und abstrakten frühen Konzeptkunstkonzepte drücken die Wirklichkeit aus und fassen die Wünsche der anderen in realistischen Abstraktionen wie realen Bildern zusammen. Als Ergebnis erscheint ein Werk als konkretes Bild, das sich in einem neuen Begehrenkonzept abbildet:Die zeitgenössischen und abstrakten frühen Konzeptkunstkonzepte drücken die Wirklichkeit aus und fassen die Wünsche der anderen in realistischen Abstraktionen wie realen Bildern zusammen. Als Ergebnis erscheint ein Werk als konkretes Bild, das sich in einem neuen Begehrenkonzept abbildet: Louis Chul-joo Choi, morning glory 2025-3-Symbolic representation grammar generated by reversible shades of light, 114X210cm, acrylic and composite materials on cloth, 2025

 

Louis Chul-joo Choi, morning glory 2025-3-Symbolic representation grammar generated by reversible shades of light, 114X210cm, acrylic and composite materials on cloth, 2025

 

Symbolische Ausdrucks-Grammatik, die durch die Farben des reversiblen Lichts erzeugt wird

Das Fehlen ästhetischer Ausdrucksformen in der Vorstellung von Begehren ist vielfach ein praktisches Objekt und Ausdrucksmittel, anders als das, was in der unbewussten Vorstellung von Verlangen nach anderen ausgedrückt wird.

Im Gegensatz zur Abstraktion der grammatikalischen Repräsentation, die durch den lichtreversiblen Schatten erzeugt wird, wird die abstrakte Darstellung, die die ästhetische Struktur verfolgt, wie die sprachliche Darstellung, als reales Bild präsentiert.

Es ist eine bewusste Darstellung symbolischer grammatikalischer Ziele, die als abstrakte Erfahrung zum Mitmachen anderer zum Ausdruck kommt.

Die Darstellung der Ausdrucksformen, die das Konzept der Begierde symbolisieren, die Darstellung der Bilder, Eine abstrakte Ausdrucksform, die von einem lichtreflexiven Schatten in eine symbolische Ästhetik umgewandelt wird, wenn der Wunschbegriff in einem realen Bild fehlt, das eine Ausdrucksbewegung zwischen dem unbewussten Sprachgefühl und der abstrakten Realität darstellt.

 

Die symbolische Grammatik der reversible Nuancen des Lichts in der Struktur der gewünschten Struktur von Choi Chul-joo ist ein sprachliches Bild, das die Ursache des phänomenalen Bildes als Zeichen des unbewussten Wunsches des Gegners in Richtung des Bildes wiederholt.

Das Bild des dunklen Verlangen, das nach dem Objekt des Gegenteils durch das kreisförmige Objekt des Verlangen des Gegenteils des Lichts bedeckt ist.

 

Die Bilder sind in mathematische Funktionen unterteilt, die die sprachliche Bedeutung und die abstrakte Logik als grammatische Darstellung in einer imaginären Welt analysieren. Das ist ein binärer Relativismus, der den Ausdruckswert des Begehrens auf ein Symbol anwendet, das dem tatsächlichen Bild entspricht und das Begehren mit dem realen Bild gleichsetzt.

Der Wert des Ausdrucks als mathematische Funktion, die die sprachliche Bedeutung und die abstrakte Logik als imaginäre grammatikalische Darstellung analysiert, gilt also für die Symbole, die dem realen Bild entsprechen. Und der Wert der Lust als symbolische Variable wird zur ausdrucksstarken Bedeutung, die als realistische Bildkette der Begehrensymbole im abstrakten System der Begierde konzipiert ist.

 

 

"Chunhwa (春画), ein Ausdruck der Pornographie einer Frau, die von der Joseon-Dynastie entfremdet ist, ist ein erotischer Ausdruck des Shin Yoon-boks "Chunhwa ()")" Malenstils, der in vier Jahreszeiten, einschließlich Weidenbäumen, gesetzt wurde, und hat großen Wert auf Wunsch in Genre Gemälden. Es ist eine Nachahmung von "Chunhwa" in der Joseon Dynastie, die in der französischen Nationalbibliothek aufbewahrt wurde, wo französische Soldaten gestohlene Materialien von "Oegyujanggak (奎章閣)" auf Ganghwa Island während "Byeongin Yangyo (丙寅洋擾)" aufbewahrt haben. Es könnte ein Gemälde von Kim Hong-do sein, der damals König Jongjo freundlich war. Obwohl der Malstil von Kim Hong-dos "Chunhwa (春画)" abweicht, ist er ein Malstil, der ganz mit seinem Werk "Tiger" verwandt ist. Daher ist es ein wesentliches Bild des Verlangen, indem man das Wunschdesign imitiert, das sexuelle Ausdruck und Ausdrucksabstraktion zeigt, die die Wünsche anderer jenseits ethischer Genre Gemälde symbolisiert.

 

Le concept de design de Chul-joo Choi crée des images temporelles et grammaticales sans spécifier la lumière, la réfraction, l'altitude et la direction. Une image choc des événements qui objectivent la réalité grammaticale de l'expression sur la notion de lumière récupérable et de désir de remplacer l'être réel. Formule des désir du Dr Choi<D(I,,,I'I)d=I(D...D'I)i> l'objectif est de séparer ce qui est souhaité dans l'image de l'événement par des concepts abstraits. 

Imitieren von "Chunhwa" als Aktionsbild der vergangenen Zeit rekonstruiert die doppelte Wunschstruktur in das gleiche Wunschbild, indem sie wiederholt die Beschreibung des Subjekts des abstrakten Wunsches entwerfen, genau wie Choi Chul-joo's Wunschkonzept, das das fotografische Bild von Ereignissen und Performance-Bildern als Thema des Verlangen darstellt.

Dies wird zum Gegenstand des abstrakten Wunschbildes, um kleine Teile der Wunschstruktur in reversiblen Lichtschattierungen zu schaffen und die Notwendigkeit zu haben, das gleiche zu wählen wie das tatsächliche Bild, das der andere im abstrakten Wunschkonzept verlangt, als spezifisches Objekt, um herauszufinden, was der Wunsch des anderen will.

Die Aktion als Gegenstand des Wunsches ist daher das Konzept des Wunsches desselben Anderen und hat die Unvermeidlichkeit, als ein auf die kulturellen Merkmale der Zeit und des Hintergrunds zugeschnittenes Design ausgewählt zu werden.

 

Die Absicht, die Wünsche zu verkörpern, wird in einer bildlichen Darstellung dargestellt, die die sprachliche Bedeutung der Wünsche durch die Beschreibung der Wirklichkeit darstellt.

Choi Chul-Joo ist eine verbale Metapher, die expressive Bilder mit symbolischen Effekten kombiniert und ein Gerät kombiniert, das das ganze Bild wie eine Abstraktion darstellt. Die Struktur des Begehrens ist das Ergebnis des Begehrens.

Das Bild der Artikulation enthält keine grammatikalische Interpretation des Satzes, sondern zeigt eine abstrakte Bedeutung, die der Grammatik eine logische Bedeutung für nicht-verbalen abstrakten Verhalten gibt.

Um den Begriff der Lust in grammatikalische Sprachstrukturen zu übersetzen, entwerfen wir immer wieder linguistische und symbolische Bilder, die das Begehren als gleichwertiges und abstraktes Sprach- und Symbolbild in bewußte und konzeptuelle Formen unterteilen.

Wenn die sprachliche Bedeutung des Begehrensbegriffes und das symbolische Bild in der identifizierten Grammatik eindeutig als Ziel des Begehrens definiert werden, wird das Bild des Daseins überraschend vom Licht aufgedeckt. 

Als Gegenlicht aus dem Lichtpunkt in der Zeitform wird Materie als Objekt als reales Bild erzeugt.

In einem Teich, in dem sich das Bild des Ereignisses widerspiegelt, wird der Begriff des abstrakten Begehrens als Spiegel dargestellt, der die Wünsche anderer in der realen Welt widerspiegelt.

 

In metaphysischer Philosophy Lighting entsteht das Wunschkonzept des modernen Künstlers Choi Chul-joo, in dem sich ein Bild, das mit dem Begriff der sprachlichen Bedeutung kombiniert wird, zu einem dramatischen Ereignisbild mit künstlicher Beleuchtung entwickelt.

In einem Teich, in dem sich das Bild des Ereignisses widerspiegelt, wird der Begriff des abstrakten Begehrens als Spiegel dargestellt, der die Wünsche anderer in der realen Welt widerspiegelt.

Die Malerei, die dem abstrakten Konzept des Choi Chul-Joo widerspricht, das Bild einer Sprache, deren Bedeutung durch die Entstehung der zeitgenössischen Kunst aus metaphysischer Sicht hervorgehoben wird, beleuchtet künstlich das Bild eines dramatischen Ereignisses.

Im konventionellen dunklen Raum beleuchtet es mehrere Bilder von Ereignissen, wie das Editieren als Objekte, die reversible Farbtöne von Licht und weißem Licht teilen, die sich mit Zeitlichkeit überlappen. 

Anders als der Materialismus der Malerei aus dem 18. Jahrhundert interpretiert er den Wunsch des anderen als ein Objekt jenseits von sich selbst als abstrakte Begehren und nicht als physische Wahrnehmung.

Die Kluft zwischen dem Begriff des Ausdrucks und dem Ereignisbild als Ausdrucksakt als imaginäre symbolische Darstellung des dualistischen Subjekts ist mit der Subjektivität und der Realität des Subjekts als sprachlicher Bedeutung identisch. Hier ist das Subjekt von der Wirkung symbolischer Repräsentation geprägt, die das Fehlen von Begehren impliziert, indem es sich auf das abstrakte Bild als Realität orientiert, das dem Prinzip der räumlichen Konstruktion als Objekt des Begehrens entspricht.

Die faktische Abbildung des Objekts wird nicht als Reflexion des Lichtes wahrgenommen, sondern als Struktur, die nicht die sprachliche Bedeutung hat, die das Objekt symbolisiert, da die Symbolfarbe des Objekts durch die Lichtintensität verdeckt wird. Der Prozess der abstrakten Konzeption des Wunsches Choi Chul-Joo ist es, durch das Bild der Dinge das Wunsch-Konzept, das durch das Bild der Ereignisse spricht, in ein Bild des Ereignisses zu verwandeln.

Dies ist die konzeptuelle Struktur des Begehrens, weil die visuelle Information unbewusst die Symbolfarbe des Objekts erfahren hat, das nicht als abstrakte Weise, sondern als lichtumkehrbare Schatten wahrgenommen wird. So entwickelte man immer wieder die Wunschformel von Choi Chul-joo, um die Symbolfarbe des Ziels zu bestimmen, wie die Farbe der Symbolfarbe des Ziels im verbalen Sinne des Ziels im Experimentalmodus.

 

 

Die Symbolfarbe der Dinge nimmt die Struktur der Dinge im sprachlichen Sinn wahr und dient als ästhetische Gestaltungsaufgabe. Die Darstellung der Wirklichkeit als ästhetische Struktur ist eine Abstraktion, die in Farbe ausgedrückt wird, indem sie das abstrakte Konzept, das das System der Wünsche verwaltet, als sprachliche Bedeutung definiert.

Hier ist das Objekt als konkretes Wesen ein Bild der Sprache, die die Realität im Prozess der Suche nach abstrakten Wünschen symbolisiert, ein Bild der Lust, das dem Wunsch nach Erfüllung entspricht, indem es die Wunschstruktur des Objektes, das die Farben und existenziellen Werte entwirft, nicht erfüllt.

Die eigentliche Struktur des Vergnügens stellt die sprachliche Bedeutung der Subjektivierung und des Begehrens des Subjekts dar, und das Subjekt wird durch das reale Bild, wie das Schatten des reversiblen Lichts, beeinflusst.

Die in dieser Wahrnehmung wahrgenommenen Farben verwandeln sich in eine generalisierte Abstraktion, wie das reale Bild des abstrakten Wunsches, in eine abstrakte Nuance des Lichtes, und die Wünsche anderer Menschen erzeugen eine lineare, in sich stimmige Realität des Raumwunders./ Autor. Choi Chul-joo, Kritiker zeitgenössischer Kunst (Doktorat für Kultur und Design)

 

 

The figurative meaning of the conceptual abstract 'morning glory' is that the color of meaning decorates the reality of customary universality facing the object with the color of light. The dark blank space is a shadow created in the area of the subject, which contrasts with the light of a decorated shape. Here, as a real object, color is a single-phase image of the desire custom seen through the gaze. This is a symbolic linguistic image of the background of desire, which symbolizes the concept of desire with imitated flowers. Here, the morning glory image is a piece as a meaning of desire symbolized in real space as a result of the desire image.

 

Louis Choi Chul-joo, Like the book "「玉菊燈籠」, a lover's love is hell, a hand-painted picture on a computer 

 

Therefore, conceptual abstract painter Louis Choi Chul-joo's "morning gnlory 2021-e-1" is a desire image of a real structure that is reconstructed into a reversible structure of light as an image of the concept of desire created from a transformed image meaning the reality of morning glory.

  

Choi Chul-joo's concept of desire design process

"morning glory" by Choi Chul-joo is a reconstruction of the imagination of desire that is recognized as a structure of desire and the reality reflected in the mirror as a background of desire established as a visual structure. "Bamboo Forest" is the shadow that hides the reality in the shadow of reversible light in his desire concept design process. And "The Missing Pond" is an abstract language image that reflects the reality of the concept of unconscious desire as a linguistic structure.

Therefore, Choi Chul-joo's concept of desire visualizes the concept of desire as a linguistic representation of the "disappeared pond" structure of symbolic reality, reducing the concept of abstract desire to a real image in the category of modern art's ideal Logos expression. 

The progress of this symbolizes the object of desire as a conceptual subject as a design process of the conceptual subject of desire.

    

Choi Chul-joo's concept of desire to design abstraction in contemporary art does not presuppose causality with the real image, but symbolizes the object of desire as a conceptual subject from an abstract concept in which desires alienated by the unconscious are divided, resulting in an abstract real image as a correlation between real images.

In linguistic abstraction, the meaning of abstraction as a real image is inductively inferred to take the meaning of symbolic existence. 

And the view of the image of its existence abstracts the concept of desire to the outside of reality, and the real image becomes the object of abstraction as the correlation of reality with the concept of desire. This is Choi Chul-joo's concept of desire design process 1.     

The actual image symbolized by the design using the object of abstract desire as the conceptual subject is omitted, and the image is flattened in the visible range of light. And the image is represented as a symbolic structure of the concept of desire, which is spoken in a linguistic sense.

 

Choi Chul-joo's concept of desire design process 2 is to decorate the object with a color of universal reality that matches customs so that the reality of the symbolic structure represented in this way has an aesthetic value corresponding to the place as a single image.     

The aesthetic structure concealed by the image designed as the concept of desire is divided into clouds and obscured shades, and the concept of desire is visualized as an image in various directions in the opposite direction of the concept of desire and the image, and the subject of the structure of desire created in the social environment is represented as an object in the past to recognize the image as an abstraction. And the subject who drew the existence executes the reality that symbolizes the concept of desire as an agent, and turns abstract desire into an image's mental phenomenon.

And Choi Chul-joo's abstract concept of desire is created by the imagination desired by the subject of desire in selecting an image of an abstract desire object in the unconscious.

As an abstract image, the concept of desire design process 3 is to repeatedly design a desire that combines lines and colors as an unconscious act that is in thought but is not conscious.     

The concept of unconsciously abstracting desire is a sculpture image of reality in which the object of reality is not seen as a reversible shadow of light, and shows another image of reality by concealing reality as a shadow.

The image is an unconscious mind maintained by the real image and the imagination desired by the subject of desire, and is an idea that cannot be recognized by that image.

 

Desire Concept Design Process 4. is designed by combining the spatial composition of desire, in which the image of desire is a sculpted planar monochromatic painting in reality, into a reversible structure of light through conscious movement.     

In this way, Choi Cheol-joo's concept of desire design appears as an object of desire as another abstract reality in the perspective visual system through his concept of desire design process.

 

Realistic structures reflect the shape by being distorted by light.  It is the outline and shadow that are determined by the shade of light that reveals its shape. Realistic abstractions as treacherous conceptual art take note of this and shape realistic concepts.

(Choi Chul-joo's Conceptual Art Theory on Realistic Abstract Painting)

 

 Louis Choi Chul-joo, Like the book "「玉菊燈籠」, a lover's love is hell, a hand-painted picture on a computer

 

News Cartoon: Cartoonist & freelance reporter Choi Chul-joo's current affairs cartoon review one sentence - Cartoon review: cartoon designer Choi Chul-joo's Korean News Cartoon Culture Column in Cartoon Review [203] Like the book "「玉菊燈籠」, a lover's love is hell., (2024-7-14)  / Reporter Choi Chul-joo’s Cartoon Review  

.  Like the book "「玉菊燈籠」, a lover's love is hell.

.  Comme le livre "玉菊燈籠", l'amour d'un amant, c'est l'enfer. 

 

 

Contemporary Art Work: Abstract Painting with Treacherous Conceptual Art: Louis Chul-joo Choi, Like the book "「玉菊燈籠」, a lover's love is hell: By repeatedly applying the concept of imaginary world and desire and Choi Chul-joo's desire formula <D(I...I')d=I(D...D'i)i> to the image of the work, it acquires aesthetic value and reveals its meaning by realizing formability in the shadow of reversible light. 

   

Contemporary Art Work: Abstract Painting with Treacherous Conceptual Art: Louis Chul-joo Choi, Bamboo Forest 251-Like the book "「玉菊燈籠」, a lover's love is hell: By repeatedly applying the concept of imaginary world and desire and Choi Chul-joo's desire formula <D(I...I')d=I(D...D'i)i> to the image of the work, it acquires aesthetic value and reveals its meaning by realizing formability in the shadow of reversible light. 

 

Contemporary Art Work: Abstract Painting with Treacherous Conceptual Art: Louis Choi Chul-joo, Bamboo Forest Forest i251-Like the book "「玉菊燈籠」, a lover's love is hell: By repeatedly applying the concept of imaginary world and desire and Choi Chul-joo's desire formula <D(I...I')d=I(D...D'i)i> to the image of the work, it acquires aesthetic value and reveals its meaning by realizing formability in the shadow of reversible light. 

 

Desire Concept Realistic Abstract Work: Louis Choi chuljoo, In front of the bamboo forest Bamboo Forest Forest  i251-Like the book "「玉菊燈籠」, a lover's love is hell-pond: By repeatedly applying the concept of imaginary world and desire and Choi Chul-joo's desire formula <D(I...I')d=I(D...D'i)i> to the image of the work, it acquires aesthetic value and reveals its meaning by realizing formability in the shadow of reversible light. / The meaning of the shape, which is covered by the actual changed instantaneous movement of the shape, results in linguistic abstraction. In other words, the realistic shape of the other person's desire in a momentary event is a linguistic abstraction of the same meaning. Conceptual art with morning glory and bamboo as cultural background is linguistic abstraction. The abstract creates a conceptual structure based on the shape of subsequent reality fostered by language and hides the desire of others in a momentary event.

 

Desire Concept Realistic Abstract Work: Louis Choi chuljoo, In front of the bamboo forest Bamboo Forest Forest  i251-Like the book "「玉菊燈籠」, a lover's love is hell-pond-mirror: By repeatedly applying the concept of imaginary world and desire and Choi Chul-joo's desire formula <D(I...I')d=I(D...D'i)i> to the image of the work, it acquires aesthetic value and reveals its meaning by realizing formability in the shadow of reversible light. / The meaning of the shape, which is covered by the actual changed instantaneous movement of the shape, results in linguistic abstraction. In other words, the realistic shape of the other person's desire in a momentary event is a linguistic abstraction of the same meaning. Conceptual art with morning glory and bamboo as cultural background is linguistic abstraction. The abstract creates a conceptual structure based on the shape of subsequent reality fostered by language and hides the desire of others in a momentary event.

 

 

Contemporary Art Work: Abstract Painting with Treacherous Conceptual Art: Louis Chul-joo Choi, Like the book "「玉菊燈籠」, a lover's love is hell: By repeatedly applying the concept of imaginary world and desire and Choi Chul-joo's desire formula <D(I...I')d=I(D...D'i)i> to the image of the work, it acquires aesthetic value and reveals its meaning by realizing formability in the shadow of reversible light.  / The meaning of the shape, which is covered by the actual changed instantaneous movement of the shape, results in linguistic abstraction. In other words, the realistic shape of the other person's desire in a momentary event is a linguistic abstraction of the same meaning. Conceptual art with morning glory and bamboo as cultural background is linguistic abstraction. The abstract creates a conceptual structure based on the shape of subsequent reality fostered by language and hides the desire of others in a momentary event.

   

Contemporary Art Work: Abstract Painting with Treacherous Conceptual Art: Louis Chul-joo Choi, Bamboo Forest 249-Like the book "「玉菊燈籠」, a lover's love is hell: By repeatedly applying the concept of imaginary world and desire and Choi Chul-joo's desire formula <D(I...I')d=I(D...D'i)i> to the image of the work, it acquires aesthetic value and reveals its meaning by realizing formability in the shadow of reversible light. 

 

Contemporary Art Work: Abstract Painting with Treacherous Conceptual Art: Louis Choi Chul-joo, Bamboo Forest Forest j249-Like the book "「玉菊燈籠」, a lover's love is hell: By repeatedly applying the concept of imaginary world and desire and Choi Chul-joo's desire formula <D(I...I')d=I(D...D'i)i> to the image of the work, it acquires aesthetic value and reveals its meaning by realizing formability in the shadow of reversible light. 

 

Desire Concept Realistic Abstract Work: Louis Choi chuljoo, In front of the bamboo forest Bamboo Forest Forest  j249-Like the book "「玉菊燈籠」, a lover's love is hell-pond: By repeatedly applying the concept of imaginary world and desire and Choi Chul-joo's desire formula <D(I...I')d=I(D...D'i)i> to the image of the work, it acquires aesthetic value and reveals its meaning by realizing formability in the shadow of reversible light. / The meaning of the shape, which is covered by the actual changed instantaneous movement of the shape, results in linguistic abstraction. In other words, the realistic shape of the other person's desire in a momentary event is a linguistic abstraction of the same meaning. Conceptual art with morning glory and bamboo as cultural background is linguistic abstraction. The abstract creates a conceptual structure based on the shape of subsequent reality fostered by language and hides the desire of others in a momentary event.

 

Desire Concept Realistic Abstract Work: Louis Choi chuljoo, In front of the bamboo forest Bamboo Forest Forest  j249-Like the book "「玉菊燈籠」, a lover's love is hell-pond-mirror: By repeatedly applying the concept of imaginary world and desire and Choi Chul-joo's desire formula <D(I...I')d=I(D...D'i)i> to the image of the work, it acquires aesthetic value and reveals its meaning by realizing formability in the shadow of reversible light. / The meaning of the shape, which is covered by the actual changed instantaneous movement of the shape, results in linguistic abstraction. In other words, the realistic shape of the other person's desire in a momentary event is a linguistic abstraction of the same meaning. Conceptual art with morning glory and bamboo as cultural background is linguistic abstraction. The abstract creates a conceptual structure based on the shape of subsequent reality fostered by language and hides the desire of others in a momentary event.

 

"morning glory" by Choi Chul-joo is a reconstruction of the imagination of desire that is recognized as a structure of desire and the reality reflected in the mirror as a background of desire established as a visual structure. "Bamboo Forest" is the shadow that hides the reality in the shadow of reversible light in his desire concept design process. And "The Missing Pond" is an abstract language image that reflects the reality of the concept of unconscious desire as a linguistic structure.

Therefore, Choi Chul-joo's concept of desire visualizes the concept of desire as a linguistic representation of the "disappeared pond" structure of symbolic reality, reducing the concept of abstract desire to a real image in the category of modern art's ideal Logos expression. 

The progress of this symbolizes the object of desire as a conceptual subject as a design process of the conceptual subject of desire.

    

Choi Chul-joo's concept of desire to design abstraction in contemporary art does not presuppose causality with the real image, but symbolizes the object of desire as a conceptual subject from an abstract concept in which desires alienated by the unconscious are divided, resulting in an abstract real image as a correlation between real images.

In linguistic abstraction, the meaning of abstraction as a real image is inductively inferred to take the meaning of symbolic existence. 

And the view of the image of its existence abstracts the concept of desire to the outside of reality, and the real image becomes the object of abstraction as the correlation of reality with the concept of desire. This is Choi Chul-joo's concept of desire design process 1.     

The actual image symbolized by the design using the object of abstract desire as the conceptual subject is omitted, and the image is flattened in the visible range of light. And the image is represented as a symbolic structure of the concept of desire, which is spoken in a linguistic sense.

 

Choi Chul-joo's concept of desire design process 2 is to decorate the object with a color of universal reality that matches customs so that the reality of the symbolic structure represented in this way has an aesthetic value corresponding to the place as a single image.     

The aesthetic structure concealed by the image designed as the concept of desire is divided into clouds and obscured shades, and the concept of desire is visualized as an image in various directions in the opposite direction of the concept of desire and the image, and the subject of the structure of desire created in the social environment is represented as an object in the past to recognize the image as an abstraction. And the subject who drew the existence executes the reality that symbolizes the concept of desire as an agent, and turns abstract desire into an image's mental phenomenon.

And Choi Chul-joo's abstract concept of desire is created by the imagination desired by the subject of desire in selecting an image of an abstract desire object in the unconscious.

As an abstract image, the concept of desire design process 3 is to repeatedly design a desire that combines lines and colors as an unconscious act that is in thought but is not conscious.     

The concept of unconsciously abstracting desire is a sculpture image of reality in which the object of reality is not seen as a reversible shadow of light, and shows another image of reality by concealing reality as a shadow.

The image is an unconscious mind maintained by the real image and the imagination desired by the subject of desire, and is an idea that cannot be recognized by that image.

 

Desire Concept Design Process 4. is designed by combining the spatial composition of desire, in which the image of desire is a sculpted planar monochromatic painting in reality, into a reversible structure of light through conscious movement.     

In this way, Choi Cheol-joo's concept of desire design appears as an object of desire as another abstract reality in the perspective visual system through his concept of desire design process.

 

Louis Choi chuljoo, morning glory p135-3, a hand-painted picture on a computer

 

Desire Concept Realistic Abstract Work: Louis Choi chuljoo, morning glory p135-3-Like the book "「玉菊燈籠」, a lover's love is hell-pond-mirror: By repeatedly applying the concept of imaginary world and desire and Choi Chul-joo's desire formula <D(I...I')d=I(D...D'i)i> to the image of the work, it acquires aesthetic value and reveals its meaning by realizing formability in the shadow of reversible light. / The meaning of the shape, which is covered by the actual changed instantaneous movement of the shape, results in linguistic abstraction. In other words, the realistic shape of the other person's desire in a momentary event is a linguistic abstraction of the same meaning. Conceptual art with morning glory and bamboo as cultural background is linguistic abstraction. The abstract creates a conceptual structure based on the shape of subsequent reality fostered by language and hides the desire of others in a momentary event. 

 

The visualization of the concept of desire: Visualizing the concept of desire is a cartoon depicting events and performances manually, expressing the background of the cartoon as a landscape of desire with "morning glory" and "Bamboo Forest," and the cartoon image reconstructs desire into an abstract and realistic picture. 

 

Desire Design Methodology in Abstract Art Theory on Painting Design, Contemporary Artist Choi Chul-joo's Desire Concept Abstract Design Methodology: <morning glory p135-3> As an Abstract Korean painting of Modern Art, Desire Formula <D(I...I')d=I(D...D'i)i> is applied to overlap the painting <Trump gets attacked during the campaign> created by reversible light. In addition, by re-applying the desire formula by linking verbal metaphor images, a phenomenal conceptual place is set in another place in one space as a shade of reversible light and abstracted. 

This translates to the first non-realistic abstraction poster at Louis Choi Chul-joo's 2022 New York Exhibition to actualize the Desire Object. The image <morning glory p p135-3-Like the book "「玉菊燈籠> becomes a non-real abstraction of reality.

 

By repeatedly applying the concept of imaginary world and desire and Choi Chul-joo's desire formula <D(I...I')d=I(D...D'i)i> to the image of the work, it acquires aesthetic value and reveals its meaning by realizing formability in the shadow of reversible light. / The meaning of the shape, which is covered by the actual changed instantaneous movement of the shape, results in linguistic abstraction. In other words, the realistic shape of the other person's desire in a momentary event is a linguistic abstraction of the same meaning. Conceptual art with morning glory and bamboo as cultural background is linguistic abstraction. The abstract creates a conceptual structure based on the shape of subsequent reality fostered by language and hides the desire of others in a momentary event.

 

By repeatedly sketching design and applying Choi Chuljoo's desire formula "D(I...I')d=I(D...D'i)i" to the conceptual image of desire, it instantly acquires aesthetic value and reveals the meaning of abstract desire by realizing realistic formability in the shadow of reversible light at that moment. / The abstract meaning of the shape in which the actual changed instantaneous desire shape is hidden by the reversible movement of light results in linguistic abstraction. In other words, it is verbal abstraction with the same meaning as a realistic form of the other person's desire in a momentary event or performance scene. Choi Chul-joo's conceptual art with morning glory and bamboo as the background of cultural abstraction is the linguistic abstraction of images. The abstraction creates a conceptual structure based on the shape of reality after the meaning fostered by language and hides the abstract desire of others in momentary events and performance scenes.

 

Therefore, conceptual abstract painter Louis Choi Chul-joo's "morning glory p p135-3-Like the book "「玉菊燈籠 " is a desire image of a real structure that is reconstructed into a reversible structure of light as an image of the concept of desire created from a transformed image meaning the reality of morning glory.a New Yorker's private collection

Therefore, conceptual abstract painter Louis Choi Chul-joo's "Bamboo Forest Forest j249-Like the book "「玉菊燈籠」, a lover's love is hell-pond-mirror " is a desire image of a real structure that is reconstructed into a reversible structure of light as an image of the concept of desire created from a transformed image meaning the reality of morning glory

 

Louis Choi chuljoo, morning glory p133-1-19-Like the book "「玉菊燈籠」, a lover's love is hell-pond-mirror 2, a hand-painted picture on a computer

 

Desire Concept Realistic Abstract Work: Louis Choi chuljoo, morning glory p133-1-19-Like the book "「玉菊燈籠」, a lover's love is hell-pond-mirror 2: By repeatedly applying the concept of imaginary world and desire and Choi Chul-joo's desire formula <D(I...I')d=I(D...D'i)i> to the image of the work, it acquires aesthetic value and reveals its meaning by realizing formability in the shadow of reversible light. / The meaning of the shape, which is covered by the actual changed instantaneous movement of the shape, results in linguistic abstraction. In other words, the realistic shape of the other person's desire in a momentary event is a linguistic abstraction of the same meaning. Conceptual art with morning glory and bamboo as cultural background is linguistic abstraction. The abstract creates a conceptual structure based on the shape of subsequent reality fostered by language and hides the desire of others in a momentary event.

 

The visualization of the concept of desire: Visualizing the concept of desire is a cartoon depicting events and performances manually, expressing the background of the cartoon as a landscape of desire with "morning glory" and "Bamboo Forest," and the cartoon image reconstructs desire into an abstract and realistic picture. 

 

Louis Choi chuljoo, morning glory p133-1-20, a hand-painted picture on a computer

 

Desire Design Methodology in Abstract Art Theory on Painting Design, Contemporary Artist Choi Chul-joo's Desire Concept Abstract Design Methodology: <morning glory p133-1-29> As an Abstract Korean painting of Modern Art, Desire Formula <D(I...I')d=I(D...D'i)i> is applied to overlap the painting <Trump gets attacked during the campaign> created by reversible light. In addition, by re-applying the desire formula by linking verbal metaphor images, a phenomenal conceptual place is set in another place in one space as a shade of reversible light and abstracted. 

This translates to the first non-realistic abstraction poster at Louis Choi Chul-joo's 2022 New York Exhibition to actualize the Desire Object. The image < morning glory p133-1-20> becomes a non-real abstraction of reality.

 

 

By repeatedly applying the concept of imaginary world and desire and Choi Chul-joo's desire formula <D(I...I')d=I(D...D'i)i> to the image of the work, it acquires aesthetic value and reveals its meaning by realizing formability in the shadow of reversible light. / The meaning of the shape, which is covered by the actual changed instantaneous movement of the shape, results in linguistic abstraction. In other words, the realistic shape of the other person's desire in a momentary event is a linguistic abstraction of the same meaning. Conceptual art with morning glory and bamboo as cultural background is linguistic abstraction. The abstract creates a conceptual structure based on the shape of subsequent reality fostered by language and hides the desire of others in a momentary event.

 

Louis Choi chuljoo, morning glory p133-1-20, a hand-painted picture on a computer

By repeatedly sketching design and applying Choi Chuljoo's desire formula "D(I...I')d=I(D...D'i)i" to the conceptual image of desire, it instantly acquires aesthetic value and reveals the meaning of abstract desire by realizing realistic formability in the shadow of reversible light at that moment. / The abstract meaning of the shape in which the actual changed instantaneous desire shape is hidden by the reversible movement of light results in linguistic abstraction. In other words, it is verbal abstraction with the same meaning as a realistic form of the other person's desire in a momentary event or performance scene. Choi Chul-joo's conceptual art with morning glory and bamboo as the background of cultural abstraction is the linguistic abstraction of images. The abstraction creates a conceptual structure based on the shape of reality after the meaning fostered by language and hides the abstract desire of others in momentary events and performance scenes.

 

Therefore, conceptual abstract painter Louis Choi Chul-joo's "morning glory" is a desire image of a real structure that is reconstructed into a reversible structure of light as an image of the concept of desire created from a transformed image meaning the reality of morning glory.a New Yorker's private collection

Therefore, conceptual abstract painter Louis Choi Chul-joo's "morning glory p133-1-20" is a desire image of a real structure that is reconstructed into a reversible structure of light as an image of the concept of desire created from a transformed image meaning the reality of morning glory

 

Background image of an artist's artwork: Louis Chul-joo Choi, morning glory 133-1, a hand-painted picture on a computer

 

Final image superimposed on the artist's work: Louis Chul-joo Choi, missing pond, 112X249cm, acrylic and composite materials on cloth, 2024

 

Louis Choi chuljoo, morning glory p133-1-19-Like the book "「玉菊燈籠」, a lover's love is hell-pond-mirror 2 [The interpretation of words in a cartoon news ː l’interprétation du mot dans une nouvelle caricature] ■ Korean News Cartoon Culture Column in Cartoon Review [188] Trump gets attacked during the campaign, (2024-7-14)  / Reporter Choi Chul-joo’s Cartoon Review / Choi Chul-joo, a current affairs critic, was a reporter at the Ministry of Culture of the News Busan Internet Newspaper. He is a cultural design critic and abstract artist who paints Current affairs cartoon cartoons News and abstract paintings in contemporary :art works and webtoons. ▶during the campaign_ pendant la campagne  ■ Choi Chul-joo's concept of desire, "morning glory," conflicts with linguistic concepts of meaning emphasized from a metaphysical philosophical point of view, creating dramatic event images to express the subject of insufficient desire, and illuminating the image in reversible shades of white light. He reflects the linguistic grammatical meaning of abstract desire concepts as images to form spaces of multiple event images that share superimposed temporality and reversible white light shades. This is interpreted as the subject of the absence of desire beyond the abstract self of the desire of others rather than physical perception, unlike the materialism of painting in the 18th century. The linguistic grammatical meaning of abstract desire concepts is a dualistic object that regards real images as events, equating the structure of insufficient desire with the principle of spatial composition. And as reversible light at the point of light over time, the material is made into a real image as an object. Thus, the concept of abstract desire in a pond that reflects the image of an event is expressed as a real image that reflects the desires of others in the real world.  ■ Choi Chul-joo's Concept of Desire Formula: In the concept of Choi Chul-joo's desire,  mathematical desire as an axiom of logic in the concept of desire results in reality as a concrete phenomenon rather than based on the external structure of the linguistic meaning through abstract design. Therefore, the rendering of the desire structure revealed by abstract encounter with reality at the intersection of desire outside the window applies the mathematical desire concept abstract design, or the image of the desire concept, to the Choi Chul-joo desire formula, and on March 1, 2022, morning glory appears as a flat real image as the subject of desire as a reversible shade of light in the Flushing Town Hall (New York) exhibition./ The image of desire, which applies Choi Chul-joo's desire formula D(I...I')d=I(D...D')i to 'morning glory', connects the concept of desire with the background of 'morning glory' as an image to create a landscape by floating morning glory in the sky. In addition, in <morning glory>, the desire formula "D(I...I')d=I(D...D')i" is substituted, the connection effect between the concept of desire and the "morning glory" as desire image shades the concept of desire in the reversible shadow structure by setting the object as the concept of desire image of women by the "morning glory". In other words, the image of desire (I) is the structure of desire (D) because desire (D) is repeated (I...I') in several images (D...D'), and the image of art behavior or desire image(I) appears as the concept of desire(i). ■ Choi Chul-joo's Desire The design process of abstract concepts: 1. The concept of desire is abstracted from the perspective of an image to the outside of reality, and the image of reality as an object of abstraction is designed as the correlation between reality and reality. This is the design process 1 of Choi Chul-joo's concept of abstraction of desire. This does not presuppose a causal relationship with the real world, but rather results in an abstract concept of desire as a correlation with reality to escape the misunderstanding that transfers from an abstract concept to a real structure. 2. The scope of showing the concept of desire is created and located by omitting the actual size of the abstract concept as a shade of the concept of desire originating from the actual image. In addition, Choi Chul-joo's conceptual process 2 follows the process of decorating an object with a color of universal reality suitable for custom in order to have aesthetic value suitable for its position as a single image. This creates an abstraction that contrasts with the past and desire, in which the aesthetic structure hidden by realistic colors is divided by clouds and obscured by shaded light, obscuring the abstract concept in the actual image. 3. The subject who painted abstraction realizes the reality that symbolizes the concept of desire, and the unconscious realizes abstract desire as a conscious phenomenon of image. Desire is an abstract image realized as a conscious phenomenon of an image, and the unconscious structure is process 3 of designing an abstract art concept of desire that repeatedly designs desire that combines line and color in thoughts but is not conscious of unconscious behavior. 4. The unconsciously abstracted concept of desire is a piece of reality in which the object of reality is not seen as a reversible shade of light, concealing reality as a shadow and showing another real image as a video. This is the process 4 of designing an abstract concept of desire formed by combining the space of desire into a reversible light structure through the conscious movement of planar monochromatic painting carved into reality.  ■ The Design Results of Choi Chul-joo's Desire Abstract Concept: Choi Chul-joo Desire Abstract Concept Design's Linguistic Meaning Results: Although the object that is obsessed with the desire for others is passive, it is possible to actively practice one's desires through the sympathizer as the subject of desire, and the sympathizer who sympathizes with the desires of others as the subject can practice with the same desire. As a subject, a person who sympathizes with or accepts the desires of others becomes the same desire and becomes another subject of execution. Here, the sympathizer who sympathizes with the subject of the other's desire tries to generalize it as another object of desire that acts like a victor of war. However, when desire as an act overshadowed by reversible light is not generalized as a public act, the subject of inappropriate desire and the sympathizer antagonize the subject who practiced it according to the other's general desire. ■ Object rendering of the concept of desire is 1. a pop art image that renders unconscious desire as an existential reality by dividing the same concept of desire as the event image into unconscious and real images as an object. Therefore, the subject who speaks linguistic meaning actually represents abstraction, the truth value of the concept of desire, which is an expressive aesthetic structure that specifies the viewing effect of colloquial language and event video broadcasting as an act of speech enunciation that depends on the news. 2. As the truth value of  the concept of desire in visual images is an open system, and numerous visual images are transmitted to others through a pluralistic visual system. Abstract images, which are the true values of the concept of desire, attract attention because they have universality as real images expressed by the desires of others. In other words, the object exposed to the abstract desires of others functions as a desire to exchange the same aesthetic image as the concept of desire of others through the diachronic function of pop art applied as a work of art. 3. The truth value of the concept of desire in a linguistic sense in which the abstract image of the concept of desire and reality are the same, represents the structure of desire, and the reality of the abstract concept of desire is a real image, which is the causal structure of desire, and creates a structure of desire by forming a semantic relationship with contradictory desire. Like Kant, this is a dual structure up to modern art, and it encompasses mythical objects in the same structure as humans, and the antinomic desire structure as a single structure.  4. an object of the concept of desire rendered in abstraction: The object rendering of the concept of desire renders the object as an event image, which is the same rational object as the linguistic meaning of the desire structure through the gaze of the rational subject, is recognized as a real image that the subject cannot see.  Additionally, other objects of desire are continuously represented by real images that attempt to fill the deficiency of desire. The pond, which reflects present desire as an object to abstract desire, presents a desire structure as a reality, which is an object to abstract desire, but it returns the cause of desire as a real image to an object as an event image, free from the imperfect abstraction that lacks desire that is subjugated to social visibility that has been concealed and deviated from lack through real images. In other words, the structure of deficiency and divided desire is hidden through real images of abstract desires, and contradictory desires subordinate to deviated social visibility become the cause of desire and become the objects of real images. In addition, object rendering of other desires is continuously expressed as a real image trying to fill the deficiency of desire. The rendering of an object that reflects the present desire as an object of abstract desire presents the structure of desire as reality, which is the object of abstract desire, but it returns the cause of desire as a real image to an object as an event image, away from the imperfect abstract lacking desire. In other words, the structure of deficiency and divided desire is hidden through the real image of abstract desire, and contradictory desires subordinate to deviated social visibility become the cause of desire, resulting in abstraction as a real image.